display all the ideas for this combination of philosophers
9 ideas
6818 | Allah cannot have begotten a son, as He is self-sufficient [Mohammed] |
Full Idea: They say: 'Allah has begotten a son.' Allah forbid! Self-sufficient is He. | |
From: Mohammed (The Koran [c.622], Ch.10) | |
A reaction: This is quite persuasive, except that the point of Jesus is that he suffers a cruel death, and we are required to identify with God's parental feelings here, His involvement, which would not occur with the death of one of His prophets. |
6821 | I created mankind that it might worship Me [Mohammed] |
Full Idea: I created mankind and the jinn in order that they might worship Me. | |
From: Mohammed (The Koran [c.622], Ch.51) | |
A reaction: This seems to be a view common to all the monotheistic religions, with monasticism as its clearest (and most logical) outcome. Nietzsche is the most obvious opponent of this idea that the abasement of mankind is its highest ideal. |
6815 | Be patient with unbelievers, and leave them to the judgement of Allah [Mohammed] |
Full Idea: Bear patiently with what the unbelievers say, and leave their company without recrimination; leave to Me those that deny the truth. | |
From: Mohammed (The Koran [c.622], Ch.73) | |
A reaction: This explicitly says Muslims should not attack infidels simply for their unbelief in Allah. |
6831 | He that kills a believer by design shall burn in Hell for ever [Mohammed] |
Full Idea: He that kills a believer by design shall burn in Hell for ever. | |
From: Mohammed (The Koran [c.622], Ch.4) | |
A reaction: This would appear to make modern indiscriminate urban terrorism a damning sin for a Muslim. |
6829 | There shall be no compulsion in religion [Mohammed] |
Full Idea: There shall be no compulsion in religion. | |
From: Mohammed (The Koran [c.622], Ch.2) | |
A reaction: This seems to contradict some of the more aggressive remarks in the Koran, such as Idea 6827. As I read it, the three non-compelling ideas that lead to true religion in the Koran are desire for paradise, fear of punishment, and worship of divine design. |
6834 | Unbelievers try to interpret the ambiguous parts of the Koran, simply to create dissension [Mohammed] |
Full Idea: Some of the verses of the Koran are precise in meaning - they are the foundations of the Book - and others are ambiguous. Disbelievers follow the ambiguous part, to create dissension by seeking to explain it. No one knows its meaning except Allah. | |
From: Mohammed (The Koran [c.622], Ch.3) | |
A reaction: It is tempting to ask why some of the verses are ambiguous. The implication here is that they are a deliberate test for believers, like the apple in the garden of Eden. |
6827 | Make war on the unbelievers until Allah's religion reigns supreme [Mohammed] |
Full Idea: Make war on the unbelievers until idolatry is no more and Allah's religion reigns supreme. | |
From: Mohammed (The Koran [c.622], Ch.8) | |
A reaction: This should presumably be seen in context, as a war speech written during a conflict, like Churchill 'fighting them on the beaches', which does not apply to modern German tourists. However, one worries about how fundamentalists might read it. |
6824 | Do not split into sects, exulting in separate beliefs [Mohammed] |
Full Idea: Do not split up your religion into sects, each exulting in its own beliefs. | |
From: Mohammed (The Koran [c.622], Ch.30) | |
A reaction: This seems like good advice to a religion, but it is very difficult to retrace steps and reunite once it has happened. Which sect should make the greatest concessions? Must they both admit to being somewhat wrong? |
6817 | The Koran is certainly composed by Allah; no one could compose a chapter like it [Mohammed] |
Full Idea: This Koran could not have been composed by any but Allah. It is beyond doubt from the Lord of the Creation. If they say: 'It is your own invention', say: 'Compose one chapter like it. Call on your false gods to help you!' | |
From: Mohammed (The Koran [c.622], Ch.10) | |
A reaction: I find this unpersuasive, firstly because I couldn't imitate the sonnets of Shakespeare either, and secondly because the authority of a text must be asserted outside the text, not within it. Scribble "this is a ten pound note" on a scrap of paper. |