Combining Philosophers

Ideas for Donald Davidson, Edmund Husserl and J.G. Hamann

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7 ideas

3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Correspondence can't be defined, but it shows how truth depends on the world [Davidson]
     Full Idea: Correspondence, while it is empty as a definition, does capture the thought that truth depends on how the world is.
     From: Donald Davidson (Truth Rehabilitated [1997], p.16)
     A reaction: Just don't try to give a precise account of the correspondence between two things (thoughts and facts) which are so utterly different in character.
Names, descriptions and predicates refer to things; without that, language and thought are baffling [Davidson]
     Full Idea: The simple thesis that names and descriptions often refer to things, and that predicates often have an extension in the world of things, is obvious, and essential to the most elementary appreciation of both language and the thoughts we express.
     From: Donald Davidson (Replies to Critics [1998], p.323)
     A reaction: In 1983 Davidson had been a rare modern champion of the coherence theory of truth, but this is his clearest later renunciation of that view (and quite right too).
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
Correspondence theories can't tell you what truths correspond to [Davidson]
     Full Idea: The real objection to correspondence theories is that such theories fail to provide entities to which truth vehicles (as statements, sentence, or utterances) can be said to correspond.
     From: Donald Davidson (The Structure and Content of Truth [1990], p.304), quoted by Fred Sommers - Intellectual Autobiography Notes 23
     A reaction: This is the remark which provoked Sommers to come out with Idea 18901, which strikes me as rather profound.
Neither Aristotle nor Tarski introduce the facts needed for a correspondence theory [Davidson]
     Full Idea: Neither Aristotle's formula nor Tarski's truth definitions are sympathetic to the correspondence theory, because they don't introduce entities like facts or states of affairs for sentences to correspond.
     From: Donald Davidson (The Folly of Trying to Define Truth [1999], p.25)
     A reaction: This seems convincing, although it is often claimed that both theories offer a sort of correspondence.
There is nothing interesting or instructive for truths to correspond to [Davidson]
     Full Idea: The real objection to the correspondence theory of truth is that there is nothing interesting or instructive to which true sentences correspond. (C.I. Lewis challenged defenders to locate the fact or part of reality to which a truth corresponded).
     From: Donald Davidson (Truth and Predication [2005], 2)
     A reaction: Davidson defended a correspondence view in 'True to the Facts'. Davidson evidently also thinks the same objection applies to claims about truthmakers. If you say 'gold is shiny', the gold is very dispersed, but it is still there.
The Slingshot assumes substitutions give logical equivalence, and thus identical correspondence [Davidson]
     Full Idea: The Slingshot argument (of Frege, Church and Gödel) assumes that if two sentences are logically equivalent, they correspond to the same thing, and what a sentence corresponds to is not changed if a singular term is replaced by a coreferring term.
     From: Donald Davidson (Truth and Predication [2005], 6)
     A reaction: This obviously won't work for 'Oedipus thinks he ought to marry Jocasta'. Sentences correspond, I presume, to what they are about, which is often a matter of emphasis or phrasing. Hence the Slingshot sounds like nonsense to me.
Two sentences can be rephrased by equivalent substitutions to correspond to the same thing [Davidson]
     Full Idea: Slingshot: 'Scott is the author of Waverley' and 'The number of counties in Utah is twenty-nine' can be rephrased by substitution so that they are both about the number twenty-nine, and are thus correspond to the same thing.
     From: Donald Davidson (Truth and Predication [2005], 6)
     A reaction: [my paraphrase of Davidson's quote from Church 1956:24] These sentences clearly do not correspond to the same thing, so something has gone wrong with the idea that logically equivalent sentences have identical correspondents.