Combining Philosophers

Ideas for Archimedes, Martin Luther and Edmund Husserl

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5 ideas

7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Our goal is to reveal a new hidden region of Being [Husserl]
     Full Idea: We could refer to our goal as the winning of a new region of Being, the distinctive character of which has not yet been defined.
     From: Edmund Husserl (Ideas: intro to pure phenomenology [1913], II.2.033)
     A reaction: The obvious fruit of this idea, I would think, is Heidegger's concept of Da-sein, which claims to be a distinctively human region of Being. I'm not sure I can cope with the claim that Being itself (a very broad-brush term) has hidden regions.
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
As a thing and its perception are separated, two modes of Being emerge [Husserl]
     Full Idea: We are left with the transcendence of the thing over against the perception of it, ...and thus a basic and essential difference arises between Being as Experience and Being as Thing.
     From: Edmund Husserl (Ideas: intro to pure phenomenology [1913], II.2.042)
     A reaction: I'm thinking that this is not just the germ of Heidegger's concept of Da-sein, but it actually IS his concept, without the label. Husserl had said that he hoped to reveal a new region of Being.
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Husserl sees the ego as a monad, unifying presence, sense and intentional acts [Husserl, by Velarde-Mayol]
     Full Idea: Husserl's notion of monad expresses a complete inegration of every intentional presence into its sense, and every sense into the intentional acts, ....and finally every intentional act is integrated into the ego.
     From: report of Edmund Husserl (Cartesian Meditations [1931]) by Victor Velarde-Mayol - On Husserl 4.6.2
     A reaction: No, I don't understand that either, but it makes good sense to employ the concept of a 'monad' into the concept of the ego, if you think it embodies perfect unity. That was a main motivation for Leibniz to employ the word.
7. Existence / D. Theories of Reality / 3. Reality
The World is all experiencable objects [Husserl]
     Full Idea: The World is the totality of objects that can be known through experience.
     From: Edmund Husserl (Ideas: intro to pure phenomenology [1913], I.1.001)
     A reaction: I think this is the 'Nature' which has to be 'bracketed', when pursuing Phenomenology. It sounds like anti-realist empiricism, which has no place for unobservables.
7. Existence / D. Theories of Reality / 4. Anti-realism
Absolute reality is an absurdity [Husserl]
     Full Idea: An absolute reality is just as valid as a round square.
     From: Edmund Husserl (Ideas: intro to pure phenomenology [1913], II.3.055)
     A reaction: Husserl distances himself from 'Berkeleyian' idealism, but his discussion keeps flirting with, perhaps in some sort of have-your-cake-and-eat-it Hegelian way. Perhaps it is close to Dummett's Anti-Realism.