Combining Philosophers

Ideas for Gorgias, Anaximenes and Joseph Melia

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3 ideas

7. Existence / A. Nature of Existence / 3. Being / d. Non-being
Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius]
     Full Idea: I. Nothing exists. a) Not-Being does not exist. b) Being does not exist as everlasting, as created, as both, as One, or as Many. II. If anything does exist, it is incomprehensible. III. If existence is comprehensible, it is incommunicable.
     From: report of Gorgias (fragments/reports [c.443 BCE], B03) by Diogenes Laertius - Lives of Eminent Philosophers 09
     A reaction: [Also Sextus Empiricus, Against Logicians I.65-] For Part I he works through all the possible modes of being he can think of, and explains why none of them are possible. It is worth remembering that Gorgias loved rhetoric, not philosophy!
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
No sort of plain language or levels of logic can express modal facts properly [Melia]
     Full Idea: Some philosophers say that modal facts cannot be expressed either by name/predicate language, or by first-order predicate calculus, or even by second-order logic.
     From: Joseph Melia (Modality [2003], Ch.2)
     A reaction: If 'possible' were a predicate, none of this paraphernalia would be needed. If possible worlds are accepted, then the quantifiers of first-order predicate calculus will do the job. If neither of these will do, there seems to be a problem.
Maybe names and predicates can capture any fact [Melia]
     Full Idea: Some philosophers think that any fact can be captured in a language containing only names and predicates.
     From: Joseph Melia (Modality [2003], Ch.2)
     A reaction: The problem case Melia is discussing is modal facts, such as 'x is possible'. It is hard to see how 'possible' could be an ordinary predicate, but then McGinn claims that 'existence' is, and that there are some predicates with unusual characters.