Combining Philosophers

Ideas for Hermarchus, E.J. Lowe and JC Beall / G Restall

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3 ideas

7. Existence / A. Nature of Existence / 1. Nature of Existence
All possible worlds contain abstracta (e.g. numbers), which means they contain concrete objects [Lowe]
     Full Idea: One could argue that some abstract objects exist in all possible worlds (e.g. natural numbers) and that abstract objects always depend for their existence upon concrete objects, and conclude that some concrete objects exist in all possible worlds.
     From: E.J. Lowe (The Possibility of Metaphysics [1998], 12.1)
     A reaction: We're all in the dark on this one, but I quite like this argument. I can't conceive of a reality that lacks natural numbers, and the truths that accompany them, and I personally think that numbers arise from the patterns of physical reality.
7. Existence / A. Nature of Existence / 4. Abstract Existence
Nominalists deny abstract objects, because we can have no reason to believe in their existence [Lowe]
     Full Idea: Nominalists tend to deny the existence of abstract objects since, given their purported nature (non-causal), we can have no reason to believe in their existence.
     From: E.J. Lowe (A Survey of Metaphysics [2002], p.372)
     A reaction: A good point. Aristotle worried about the causal inadequacy of the Forms. My mind can conceive of a 'thing' with no causal powers, just sitting there.
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Perhaps possession of causal power is the hallmark of existence (and a reason to deny the void) [Lowe]
     Full Idea: For some metaphysicians, possession of causal power is the very hallmark of real existence (and is one reason, for instance, why some have denied the existence of the void or absolute space).
     From: E.J. Lowe (The Possibility of Metaphysics [1998], 10.2)
     A reaction: You could try saying that space has the power of making movement possible. The 'hallmark' of something doesn't define what it is. Existence without causal power seems logically possible and imaginable, but unlikely. Epiphenomena have this problem.