Combining Philosophers

Ideas for Lawrence B. Lombard, Richard Taylor and Charles Sanders Peirce

unexpand these ideas     |    start again     |     choose another area for these philosophers

display all the ideas for this combination of philosophers


7 ideas

7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
An event is a change in or to an object [Lombard, by Mumford]
     Full Idea: Lombard holds that an event is a change in or to an object.
     From: report of Lawrence B. Lombard (Events [1986]) by Stephen Mumford - Laws in Nature 2.1
     A reaction: This strikes me as more plausible than Davidson's view that events are primitive, or Kim's that they are exemplifications of properties. Events then exist just insofar as we wish to (or are able to) discriminate them.
7. Existence / D. Theories of Reality / 2. Realism
Realism is basic to the scientific method [Peirce]
     Full Idea: The fundamental hypothesis of the method of science is this: There are real things, whose characters are entirely independent of our opinion of them.
     From: Charles Sanders Peirce (The Fixation of Belief [1877]), quoted by Albert Atkin - Peirce 3 'method'
     A reaction: He admits later that this is only a commitment and not a fact. It seems to me that when you combine this idea with the huge success of science, the denial of realism is crazy. Philosophy has a lot to answer for.
Realism is the belief that there is something in the being of things corresponding to our reasoning [Peirce]
     Full Idea: If there is any reality, then it consists of this: that there is in the being of things something which corresponds to the process of reasoning.
     From: Charles Sanders Peirce (Reasoning and the Logic of Things [1898], III)
     A reaction: A nice definition of realism, a little different from usual. I belief that the normal logic of daily thought corresponds (in its rules and connectives) to the way the world is. We evaluate success in logic by truth-preservation.
There may be no reality; it's just our one desperate hope of knowing anything [Peirce]
     Full Idea: What is reality? Perhaps there isn't any such thing at all. It is but a working hypothesis which we try, our one desperate forlorn hope of knowing anything.
     From: Charles Sanders Peirce (Reasoning and the Logic of Things [1898], III)
     A reaction: I'm not quite sure why the hope is 'forlorn'. We have no current reason to doubt that the hypothesis is working out extremely well. Lovely idea, though.
7. Existence / D. Theories of Reality / 3. Reality
The real is the idea in which the community ultimately settles down [Peirce]
     Full Idea: The real is the idea in which the community ultimately settles down.
     From: Charles Sanders Peirce (works [1892]), quoted by Martin Kusch - Knowledge by Agreement Ch.16
     A reaction: If this is anti-realism, then I don't like it. If it is realist, then it is probably a bit on the optimistic side (if you think about cultures that are into witchcraft and voodoo).
7. Existence / D. Theories of Reality / 4. Anti-realism
If someone doubted reality, they would not actually feel dissatisfaction [Peirce]
     Full Idea: Nobody can really doubt that there are Reals, for, if he did, doubt would not be a source of dissatisfaction.
     From: Charles Sanders Peirce (The Fixation of Belief [1877], p.19)
     A reaction: This rests on Peirce's view that all that really matters is a sense of genuine dissatisfaction, rather than a theoretical idea. So even at the end of Meditation One, Descartes isn't actually worried about whether his furniture exists.
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
Facts are hard unmoved things, unaffected by what people may think of them [Peirce]
     Full Idea: Facts are hard things which do not consist in my thinking so and so, but stand unmoved by whatever you or I or any man or generations of men may opine about them.
     From: Charles Sanders Peirce (Criterion of Validity in Reasoning [1903], I)
     A reaction: This is my view of facts, with which I am perfectly happy, for all the difficulties involved in individuating facts, and in disentangling them from our own modes of thought and expression. Let us try to establish the facts.