Combining Philosophers

Ideas for Lynch,MP/Glasgow,JM, Henry Laycock and Michel de Montaigne

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8 ideas

7. Existence / C. Structure of Existence / 3. Levels of Reality
A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow]
     Full Idea: It seems unavoidable that the facts about logically necessary relations between levels of facts are themselves logically distinct further facts, irreducible to the microphysical facts.
     From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], C)
     A reaction: I'm beginning to think that rejecting every theory of reality that is proposed by carefully exposing some infinite regress hidden in it is a rather lazy way to do philosophy. Almost as bad as rejecting anything if it can't be defined.
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow]
     Full Idea: Logical supervenience, restricted to individuals, seems to imply strong reduction. It is said that where the B-facts logically supervene on the A-facts, the B-facts simply re-describe what the A-facts describe, and the B-facts come along 'for free'.
     From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], C)
     A reaction: This seems to be taking 'logically' to mean 'analytically'. Presumably an entailment is logically supervenient on its premisses, and may therefore be very revealing, even if some people think such things are analytic.
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
The category of stuff does not suit reference [Laycock]
     Full Idea: The central fact about the category of stuff or matter is that it is profoundly antithetical to reference.
     From: Henry Laycock (Words without Objects [2006], Pref)
     A reaction: This is taking 'reference' in the strictly singular classical sense, but clearly we refer to water in various ways. Laycock's challenge is very helpful. We have been in the grips of a terrible orthodoxy.
Descriptions of stuff are neither singular aggregates nor plural collections [Laycock]
     Full Idea: The definite descriptions of stuff like water are neither singular descriptions denoting individual mereological aggregates, nor plural descriptions denoting multitudes of discrete units or semantically determined atoms.
     From: Henry Laycock (Words without Objects [2006], 5.3)
     A reaction: Laycock makes an excellent case for this claim, and seems to invite a considerable rethink of our basic ontology to match it, one which he ultimately hints at calling 'romantic'. Nice. Conservatives try to force stuff into classical moulds.
7. Existence / C. Structure of Existence / 8. Stuff / b. Mixtures
We shouldn't think some water retains its identity when it is mixed with air [Laycock]
     Full Idea: Suppose that water, qua vapour, mixes with the atmosphere. Is there any abstract metaphysical principle, other than that of atomism, which implies that water must, in any such process, retain its identity? That claim seems indefensible.
     From: Henry Laycock (Words without Objects [2006], 1.2 n22)
     A reaction: It can't be right that some stuff always loses its identity in a mixture, if the mixture was in a closed vessel, and then separated again. Dispersion is what destroys the identity, not mixing.
7. Existence / D. Theories of Reality / 3. Reality
We lack some sense or other, and hence objects may have hidden features [Montaigne]
     Full Idea: We may all lack some sense or other; because of that defect, most of the features of objects may be concealed from us.
     From: Michel de Montaigne (Apology for Raymond Sebond [1580], p.0666)
     A reaction: This strikes me as simple, straightforward common sense, and right. I cannot make sense of the claim that reality really is just the way it appears. We do not have a built-in neutrino detector, for example.
7. Existence / D. Theories of Reality / 6. Physicalism
Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow]
     Full Idea: The root intuition behind nonreductive materialism is that reality is composed of ontologically distinct layers or levels. …The upper levels depend on the physical without reducing to it.
     From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], B)
     A reaction: A nice clear statement of a view which I take to be false. This relationship is the sort of thing that drives people fishing for an account of it to use the word 'supervenience', which just says two things seem to hang out together. Fluffy materialism.
The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow]
     Full Idea: Jessica Wilson (1999) says what makes physicalist accounts different from emergentism etc. is that each individual causal power associated with a supervenient property is numerically identical with a causal power associated with its base property.
     From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], n 11)
     A reaction: Hence the key thought in so-called (serious, rather than self-evident) 'emergentism' is so-called 'downward causation', which I take to be an idle daydream.