448
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No necessity could produce Being either later or earlier, so it must exist absolutely or not at all [Parmenides]
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Full Idea:
What necessity impelled Being, if it did spring from nothing, to be produced later or earlier? Thus it must be absolutely, or not at all.
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From:
Parmenides (fragments/reports [c.474 BCE], B08 ll.?), quoted by Simplicius - On Aristotle's 'Physics' 9.145.1-
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A reaction:
If there is a moment when Being is created, it is reasonable to ask why then, and not some other time? Obviously a conscious God can fill that gap,but that only defers the problem.
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447
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Being must be eternal and uncreated, and hence it is timeless [Parmenides]
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Full Idea:
Being has no coming-to-be and no destruction, for it is whole of limb, without motion, and without end. And it never was, nor will be, because it is now, a whole all together, one, continuous; for what creation of it will you look for?
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From:
Parmenides (fragments/reports [c.474 BCE], B08 ll.?), quoted by Simplicius - On Aristotle's 'Physics' 9.145.1-
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A reaction:
That being is eternal is a reasonable speculation, since its creation seems inconceivable. But why think it is without motion, when we see motion everywhere? That was Aristotle's reaction, too.
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445
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The realm of necessary non-existence cannot be explored, because it is unknowable [Parmenides]
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Full Idea:
The other way of enquiry, that IT IS NOT, and IT is bound NOT TO BE, cannot be explored, for you could neither recognise nor express that which IS NOT.
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From:
Parmenides (fragments/reports [c.474 BCE], B02), quoted by Simplicius - On Aristotle's 'Physics' 9.116.28-
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A reaction:
There is not much to say about that which is not, but quite a lot, I would have thought, about what is 'bound not to be'. What prevents it from being?
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452
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All our concepts of change and permanence are just names, not the truth [Parmenides]
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Full Idea:
All things that mortals have established, believing in their truth, are just a name: Becoming and Perishing, Being and Not-Being, and change of position, and alteration of bright colour.
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From:
Parmenides (fragments/reports [c.474 BCE], B08 ll.?), quoted by Simplicius - On Aristotle's 'Physics' 9.145.1-
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A reaction:
He has to say this, once he has decided that Being is homogeneous eternal unity, but if normal human beliefs are just names, presumably that applies to his views too. Is 'Being' just a name?
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