display all the ideas for this combination of philosophers
4 ideas
21291 | There is no medium state between existence and non-existence [Hume] |
Full Idea: Betwixt unity and number there can be no medium; no more than betwixt existence and non-existence. | |
From: David Hume (Treatise of Human Nature [1739], I.IV.2) | |
A reaction: Just to confirm that, as you would expect, the great empiricist has no time for 'subsistence', or shadows and holes having lower grade existece. |
7700 | We can't think about the abstract idea of triangles, but only of particular triangles [Hume] |
Full Idea: Let any man try to conceive a triangle in general, which is neither Isoceles nor Scalenum, nor has any particular length or proportion of sides; and he will perceive the absurdity of all the scholastic notions with regard to abstraction and general ideas. | |
From: David Hume (Enquiry Conc Human Understanding [1748], XII.II.122) | |
A reaction: I think there is a basic error in this. I admit that I can only imagine a particular triangle, but it doesn't follow that I am thinking about one triangle. Ontology/epistemology confusion. I picture a shape while believing the shape to be irrelevant. |
22641 | Realities just are, and beliefs are true of them [James] |
Full Idea: Realities are not true, they are; and beliefs are true of them. | |
From: William James (The Pragmatist Account of Truth [1908], 'Fourth') | |
A reaction: At last, a remark by James about truth which I really like. For 'realities' I would use the word 'facts'. |
22649 | Classification can only ever be for a particular purpose [James] |
Full Idea: Every way of classifying a thing is but a way of handling it for some particular purpose. Conceptions, 'kinds', are teleological instruments. | |
From: William James (The Sentiment of Rationality [1882], p.24) | |
A reaction: Could there not be ways of classifying which suit all of our purposes? If there were a naturally correct way to classifying things, then any pragmatist would probably welcome that. (I don't say there is such a way). |