Combining Philosophers

Ideas for Anaxarchus, David Lewis and Julio Cesare Vanini

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7 ideas

8. Modes of Existence / D. Universals / 1. Universals
I suspend judgements about universals, but their work must be done [Lewis]
     Full Idea: I suspend judgement about universals themselves; I only insist that, one way or another, their work must be done.
     From: David Lewis (New work for a theory of universals [1983], 'Intro')
     A reaction: This seems surprising (but admirable) in a great metaphysician, but I suppose it is symptomatic of the Humean approach to metaphysics. In the light of Ideas 3989 and 3990, I would have expected Lewis to deny universals. He probably did.
Universals recur, are multiply located, wholly present, make things overlap, and are held in common [Lewis]
     Full Idea: One and the same universal recurs; it is multiply located; it is wholly present in both instances, a shared common part whereby the two instances overlap. Being alike by sharing a universal is 'having something in common' in an absolutely literal sense.
     From: David Lewis (On the Plurality of Worlds [1986], 1.5)
     A reaction: A helpful spelling out of the commitment involved (in Armstrong and others) in belief in universals. To me this is a convenient list of reasons why the whole proposal is nonsense. Why does Lewis take them seriously?
The main rivals to universals are resemblance or natural-class nominalism, or sparse trope theory [Lewis]
     Full Idea: The leading rivals to a theory of universals are resemblance or natural-class nominalism, or sparse trope theory.
     From: David Lewis (Comment on Armstrong and Forrest [1986], p.110)
     A reaction: If that is the complete menu, I choose resemblance nominalism. All discussion of properties in terms of classes is wildly misguided (because properties come first). Why not 'natural' tropes?
If particles were just made of universals, similar particles would be the same particle [Lewis]
     Full Idea: We cannot say that a particle is composed entirely of its several universals, because then another particle exactly like it would have the very same universals, and yet the two particles would not be the same.
     From: David Lewis (On the Plurality of Worlds [1986], 1.5)
     A reaction: This is an argument either (implausibly) for haecceities or characterless substrata, or else for tropes (which are all separate, unlike universals). Particles as bundles of universals is not a theory I take seriously.
8. Modes of Existence / D. Universals / 2. Need for Universals
Universals are meant to give an account of resemblance [Lewis]
     Full Idea: Perhaps the main job of a theory of universals is to give an account of resemblance.
     From: David Lewis (Against Structural Universals [1986], 'Why believe')
     A reaction: This invites the quick reply, popular with some nominalists, of taking resemblance as primitive, and hence beyond explanation.
Physics aims to discover which universals actually exist [Lewis, by Moore,AW]
     Full Idea: For Lewis, we can see the purpose of physics as being to discover what universals there actually are.
     From: report of David Lewis (New work for a theory of universals [1983]) by A.W. Moore - The Evolution of Modern Metaphysics Intro
     A reaction: It seems that Lewis uses the word 'property' to mean predicates, which consist of a multitude of sets, while universals are the properties that naturally exist and cut nature at the joints . Infuriating, because the other way around seems better.
8. Modes of Existence / D. Universals / 3. Instantiated Universals
Universals aren't parts of things, because that relationship is transitive, and universals need not be [Lewis]
     Full Idea: It cannot be said that a universal is instantiated by anything that has it as a part, since the relation of part to whole is transitive. If charge is part of a particle, which is part of an atom, then charge is part of the atom, but an atom isn't charged.
     From: David Lewis (On the Plurality of Worlds [1986], 1.5)
     A reaction: Given the total mystery involved in 'instantiation', it wouldn't surprise me if someone appealed to the part-whole relation, but all moves to explain instantiation are desperate. Make it a primitive, if you must, then tiptoe away.