Combining Philosophers

Ideas for Anaximander, George Berkeley and F.H. Bradley

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5 ideas

8. Modes of Existence / A. Relations / 2. Internal Relations
Internal relations are said to be intrinsic properties of two terms, and of the whole they compose [Bradley, by Russell]
     Full Idea: The doctrine of internal relations held that every relation between two terms expresses, primarily, intrinsic properties of the two terms and, in ultimate analysis, a property of the whole which the two compose.
     From: report of F.H. Bradley (Appearance and Reality [1893]) by Bertrand Russell - My Philosophical Development Ch.5
     A reaction: Russell's first big campaign was to reject this view, and his ontology from then on included relations among the catalogue of universals. The coherence theory of truth also gets thrown out at the same time. Russell seems right.
Relations must be linked to their qualities, but that implies an infinite regress of relations [Bradley]
     Full Idea: If a relation between qualities is to be something, then clearly we will now require a new connecting relation. The links are united by a link, and this link has two ends, which require a fresh link to connect them to the old.
     From: F.H. Bradley (Appearance and Reality [1893], p.28), quoted by Cynthia Macdonald - Varieties of Things Ch.6
     A reaction: That is: external relations generates an infinite regress, so relations must be internal. Russell launched his own philosophy with an attack on Bradley's idea. Personally I take how two things 'relate' to one another as one of the deepest of mysteries.
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
Universals do not have single meaning, but attach to many different particulars [Berkeley]
     Full Idea: There is no such thing as one precise and definite signification annexed to any general name, they all signifying indifferently a great number of particular ideas.
     From: George Berkeley (The Principles of Human Knowledge [1710], Intro §18)
     A reaction: The term 'red' may be assigned to a range of colours, but we also recognise the precision of 'that red'. For 'electron', or 'three', or 'straight', the particulars are indistinguishable.
No one will think of abstractions if they only have particular ideas [Berkeley]
     Full Idea: He that knows he has no other than particular ideas, will not puzzle himself in vain to find out and conceive the abstract idea annexed to any name.
     From: George Berkeley (The Principles of Human Knowledge [1710], Intro §24)
     A reaction: A nice point against universals. Maybe gods only think in particulars. One particular on its own could never suggest a universal. How are you going to spot patterns if you don't think in universals? Maths needs patterns.
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Universals do not have any intrinsic properties, but only relations to particulars [Berkeley]
     Full Idea: Universality, so far as I can comprehend it, does not consist in the absolute, positive nature or conception of anything, but in the relation it bears to the particulars signified or represented by it.
     From: George Berkeley (The Principles of Human Knowledge [1710], Intro §15)
     A reaction: I always think it is a basic principle in philosophy that some sort of essence must precede relations (and functions). What is it about universals that enables them to have a relation to particulars?