Combining Philosophers

Ideas for B Hale / C Wright, George Boolos and Richard Taylor

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3 ideas

8. Modes of Existence / B. Properties / 3. Types of Properties
Maybe we have abundant properties for semantics, and sparse properties for ontology [Hale/Wright]
     Full Idea: There is a compatibilist view which says that it is for the abundant properties to play the role of 'bedeutungen' in semantic theory, and the sparse ones to address certain metaphysical concerns.
     From: B Hale / C Wright (The Metaontology of Abstraction [2009], §9)
     A reaction: Only a philosopher could live with the word 'property' having utterly different extensions in different areas of discourse. They similarly bifurcate words like 'object' and 'exist'. Call properties 'quasi-properties' and I might join in.
8. Modes of Existence / B. Properties / 10. Properties as Predicates
A successful predicate guarantees the existence of a property - the way of being it expresses [Hale/Wright]
     Full Idea: The good standing of a predicate is already trivially sufficient to ensure the existence of an associated property, a (perhaps complex) way of being which the predicate serves to express.
     From: B Hale / C Wright (The Metaontology of Abstraction [2009], §9)
     A reaction: 'Way of being' is interesting. Is 'being near Trafalgar Sq' a way of being? I take properties to be 'features', which seems to give a clearer way of demarcating them. They say they are talking about 'abundant' (rather than 'sparse') properties.
8. Modes of Existence / D. Universals / 1. Universals
It is lunacy to think we only see ink-marks, and not word-types [Boolos]
     Full Idea: It's a kind of lunacy to think that sound scientific philosophy demands that we think that we see ink-tracks but not words, i.e. word-types.
     From: George Boolos (Must We Believe in Set Theory? [1997], p.128)
     A reaction: This seems to link him with Armstrong's mockery of 'ostrich nominalism'. There seems to be some ambiguity with the word 'see' in this disagreement. When we look at very ancient scratches on stones, why don't we always 'see' if it is words?