display all the ideas for this combination of philosophers
5 ideas
12229 | Maybe we have abundant properties for semantics, and sparse properties for ontology [Hale/Wright] |
Full Idea: There is a compatibilist view which says that it is for the abundant properties to play the role of 'bedeutungen' in semantic theory, and the sparse ones to address certain metaphysical concerns. | |
From: B Hale / C Wright (The Metaontology of Abstraction [2009], §9) | |
A reaction: Only a philosopher could live with the word 'property' having utterly different extensions in different areas of discourse. They similarly bifurcate words like 'object' and 'exist'. Call properties 'quasi-properties' and I might join in. |
4027 | Properties are respects in which particular objects may be alike or differ [Mellor/Oliver] |
Full Idea: Properties are respects in which particular objects may be alike or differ. | |
From: DH Mellor / A Oliver (Introduction to 'Properties' [1997], §1) | |
A reaction: Note that this definition does not mention a causal role for properties. |
18443 | A successful predicate guarantees the existence of a property - the way of being it expresses [Hale/Wright] |
Full Idea: The good standing of a predicate is already trivially sufficient to ensure the existence of an associated property, a (perhaps complex) way of being which the predicate serves to express. | |
From: B Hale / C Wright (The Metaontology of Abstraction [2009], §9) | |
A reaction: 'Way of being' is interesting. Is 'being near Trafalgar Sq' a way of being? I take properties to be 'features', which seems to give a clearer way of demarcating them. They say they are talking about 'abundant' (rather than 'sparse') properties. |
4029 | Nominalists ask why we should postulate properties at all [Mellor/Oliver] |
Full Idea: Nominalists ask why we should postulate properties at all. | |
From: DH Mellor / A Oliver (Introduction to 'Properties' [1997], §3) | |
A reaction: Objects might be grasped without language, but events cannot be understood, and explanations of events seem inconceivable without properties (implying that they are essentially causal). |
11946 | Propensities are part of a situation, not part of the objects [Popper] |
Full Idea: Propensities should not be regarded as inherent in an object, such as a die or a penny, but should be regarded as inherent in a situation (of which, of course, the object was part). | |
From: Karl Popper (A World of Propensities [1993], p.14), quoted by George Molnar - Powers 6.2 | |
A reaction: Molnar argues against this claim, and I agree with him. We can see why Popper might prefer this relational view, given that powers often only become apparent in unusual relational situations. |