Combining Philosophers

Ideas for Hermarchus, Gottfried Leibniz and Plutarch

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4 ideas

8. Modes of Existence / A. Relations / 1. Nature of Relations
If relations can be reduced to, or supervene on, monadic properties of relata, they are not real [Leibniz, by Swoyer]
     Full Idea: Leibniz argued that relations could be reduced to monadic properties and so were dispensable, and some still agree, saying relations supervene on monadic properties of the relata, and are not actually real.
     From: report of Gottfried Leibniz (works [1690]) by Chris Swoyer - Properties 7.4
     A reaction: At the very least a background of space and/or time seem required, in addition to any properties the relata may have. y only becomes 'to the left of x' when x appears to its right, so the relation doesn't seem to be intrinsic to y.
Relations aren't in any monad, so they are distributed, so they are not real [Leibniz]
     Full Idea: The relations which connect two monads are not in either the one or the other, but equally in both at once; and therefore properly speaking, in neither. I do not think you would wish to posit an accident which would inhere simultaneously in two subjects.
     From: Gottfried Leibniz (works [1690], G II:517), quoted by Cover,J/O'Leary-Hawthorne,J - Substance and Individuation in Leibniz 2.4.3
     A reaction: Where Russell affirms relations as universals, and scholastics make them properties of individuals, Leibniz denies their reality entirely. It seems obvious that once the objects and properties are there, the relations come for free.
A man's distant wife dying is a real change in him [Leibniz]
     Full Idea: No one can become a widower in India because of the death of his wife in Europe unless a real change occurs in him.
     From: Gottfried Leibniz (Letters to Burcher De Volder [1706], GP ii 240), quoted by Richard T.W. Arthur - Leibniz 7 'Nominalist'
     A reaction: This is Leibniz heroically denying so-called 'Cambridge Change'. It is hard to see how a widower is changed if he has not yet heard the bad news. But his situation in life has changed. Compare eudaimonia, which you can lose without realising it.
The ratio between two lines can't be a feature of one, and cannot be in both [Leibniz]
     Full Idea: If the ratio of two lines L and M is conceived as abstracted from them both, without considering which is the subject and which the object, which will then be the subject? We cannot say both, for then we should have an accident in two subjects.
     From: Gottfried Leibniz (Letters to Samuel Clarke [1716], 5th Paper, §47), quoted by John Heil - Relations 'External'
     A reaction: [compressed] Leibniz is rejecting external relations as having any status in ontology. It looks like a mistake (originating in Aristotle) to try to shoehorn the ontology of relations into the substance-properties framework.