Combining Philosophers

Ideas for Herodotus, Chilo and John Heil

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15 ideas

8. Modes of Existence / B. Properties / 2. Need for Properties
We need properties to explain how the world works [Heil]
     Full Idea: When a tomato depresses a scale, it does so in virtue of its mass - how it is masswise - and not in virtue of its colour or shape. Were we barred from saying such things, we would be unable to formulate truths about the fundamental things.
     From: John Heil (The Universe as We Find It [2012], 02.3)
     A reaction: It doesn't follow that we have an ontological commitment to properties, but we certainly need to point out the obvious fact that things being one way rather than another makes a difference to what happens.
8. Modes of Existence / B. Properties / 5. Natural Properties
Functionalists in Fodor's camp usually say that a genuine property is one that figures in some causal laws [Heil]
     Full Idea: Functionalists in Fodor's camp usually say that a genuine property is one that figures in some causal laws.
     From: John Heil (Philosophy of Mind [1998], Ch.4)
     A reaction: The problem is that anything which can't figure in a causal law will therefore be undetectable, so we could only speculate about the existence of such properties, never know them.
8. Modes of Existence / B. Properties / 6. Categorical Properties
A stone does not possess the property of being a stone; its other properties make it a stone [Heil]
     Full Idea: A predicate that does not designate a property could nevertheless hold true of an object in virtue of that object's properties. An object is a stone not in virtue of holding the property of being a stone, but because it possesses certain other properties.
     From: John Heil (Philosophy of Mind [1998], Ch.6)
     A reaction: Sounds simple but important, especially in relation to the mind. We are left with the problem of how to individuate a property, and the possibility of 'basic' properties.
Categorical properties were introduced by philosophers as actual properties, not if-then properties [Heil]
     Full Idea: Categorical properties were introduced originally by philosophers bent on distinguishing properties possessed 'categorically', that is, actually, by objects from mere if-then, conditional properties, mere potentialities.
     From: John Heil (The Universe as We Find It [2012], 04.3)
     A reaction: He cites Ryle on dispositions in support. It is questionable whether it is a clear or useful distinction. Heil says the new distinction foreclosed the older more active view of properties.
8. Modes of Existence / B. Properties / 7. Emergent Properties
Complex properties are not new properties, they are merely new combinations of properties [Heil]
     Full Idea: New combinations of properties are just that: new combinations, not new properties. (This is not to reject complex properties, but only to reaffirm that complex properties are nothing over and above their constituents suitably arranged).
     From: John Heil (Philosophy of Mind [1998], Ch.6)
     A reaction: I wish I could be so confidence, but no one seems quite sure what a property is. Are they defined causally, or as 'qualities'? If the latter, what is a quality? Are there basic properties? Can properties merge to form a new one?
Emergent properties will need emergent substances to bear them [Heil]
     Full Idea: If you are going to have emergent fundamental properties, you are going to need emergent fundamental substances as bearers of those properties.
     From: John Heil (The Universe as We Find It [2012], 02.6)
     A reaction: Presumably the theory of emergent properties (which I take to be nonsense, in its hardcore form) says that the substance is unchanged, but the property is new. Or else the bundle gives collective birth to a new member. Search me.
Complex properties are just arrangements of simple properties; they do not "emerge" as separate [Heil]
     Full Idea: Complex properties do not "emerge"; they are nothing "over and above" the properties of the simple constituents duly arranged.
     From: John Heil (Philosophy of Mind [1998], Ch.6)
     A reaction: I am glad to see someone challenging the concept of 'emergence', which strikes me as incoherent. Small properties add up to macro-properties (like 'steep', or 'square').
8. Modes of Existence / B. Properties / 9. Qualities
I think of properties as simultaneously dispositional and qualitative [Heil]
     Full Idea: Some philosophers who accept that properties are intrinsic features of objects regard them as pure powers, pure dispositionalities; I prefer to think of properties as simultaneously dispositional and qualitative.
     From: John Heil (From an Ontological Point of View [2003], Intro)
     A reaction: I am uneasy about 'qualitative' as a category, and am inclined to reduce it to being a dispositional power to cause primary and secondary qualities in observers. Roughness is only a power, not a quality, if there are no observers.
8. Modes of Existence / B. Properties / 10. Properties as Predicates
Predicates only match properties at the level of fundamentals [Heil]
     Full Idea: Only when you get to fundamental physics, do predicates begin to line up with properties.
     From: John Heil (The Universe as We Find It [2012], 13.2)
     A reaction: A nice thought. I assume the actual properties of daily reality only connect to our predicates in very sloppy ways. I suppose our fundamental predicates have to converge on the actual properties, because the fog clears. Sort of.
From the property predicates P and Q, we can get 'P or Q', but it doesn't have to designate another property [Heil]
     Full Idea: If P and Q are predicates denoting properties, we can construct a disjunctive predicate ('P or Q'). But it is not clear that this gives us any right whatever to suppose that 'P or Q' designates a property.
     From: John Heil (Philosophy of Mind [1998], Pref)
     A reaction: An important idea, needed to disentangle our ontology from our language, and realise that they are separate. Properties are natural; predicates are conventional.
A predicate applies truly if it picks out a real property of objects [Heil]
     Full Idea: When a predicate applies truly to an object, it does so in virtue of designating a property possessed by that object and by every object to which the predicate truly applies (or would apply).
     From: John Heil (From an Ontological Point of View [2003], 03.3)
     A reaction: I am sympathetic to Heil's aim of shifting our attention from arbitrary predicates to natural properties, but it won't avoid Fodor's problem (Idea 7014) that all kinds of whimsical predicates will apply 'truly', but fail to pick out anything significant.
In Fa, F may not be a property of a, but a determinable, satisfied by some determinate [Heil]
     Full Idea: It may be that F applies truly to a because F is a determinable predicate satisfied by a's possession of a property answering to a determinate of that determinable predicate.
     From: John Heil (The Universe as We Find It [2012], 08.01)
     A reaction: Heil aims to break the commitment of predicates to the existence of properties. The point is that there is no property 'coloured' to correspond to 'a is coloured'. Red might be the determinate that does the job. Nice.
8. Modes of Existence / B. Properties / 11. Properties as Sets
Properties have causal roles which sets can't possibly have [Heil]
     Full Idea: Properties are central to the universe's causal order in a way that sets could not possibly be.
     From: John Heil (The Universe as We Find It [2012], 02.3)
     A reaction: The idea that properties actually are sets is just ridiculous. It may be that you can treat them as sets and get by quite well. The sets can be subsumed into descriptions of causal processes (or something).
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
A theory of universals says similarity is identity of parts; for modes, similarity is primitive [Heil]
     Full Idea: The friend of universals has an account of similarity relations as relations of identity and partial identity; the friend of modes must regard similarity relations as primitive and irreducible.
     From: John Heil (From an Ontological Point of View [2003], 14.5)
     A reaction: We always seem to be able to ask 'in what respect' a similarity occurs. If similarity is 'primitive and irreducible', we should not be able to analyse and explain a similarity, yet we seem able to. I conclude that Heil is wrong.
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
The supporters of 'tropes' treat objects as bundles of tropes, when I think objects 'possess' properties [Heil]
     Full Idea: I resist the term 'trope' as it has become common for the proponents of tropes to regard objects as "bundles" of tropes. This turns tropes into something too much resembling parts of objects for my taste. .I think an object is a possessor of properties.
     From: John Heil (Philosophy of Mind [1998], Ch.6)
     A reaction: This seems to imply a belief in 'substance', which is an intrinsically dodgy concept, but something has to exist. Keep ontology and epistemology separate! We can only know bundles of properties.