Combining Philosophers

Ideas for Machamer,P/Darden,L/Craver,C, Stephen R. Grimm and Robert Boyle

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3 ideas

8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Boyle attacked a contemporary belief that powers were occult things [Boyle, by Alexander,P]
     Full Idea: Boyle attacks an idea of powers, held by some modern schoolmen and chemists, that makes powers occult.
     From: report of Robert Boyle (The Origin of Forms and Qualities [1666]) by Peter Alexander - Ideas, Qualities and Corpuscles 03.3
     A reaction: [This involves Boyle's famous example of a key having the power to turn a lock] On p.86 Alexander says the 'occult' belief is in affinities, antipathies, attractions and repulsions. How did Boyle explain magnetism?
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Penicillin causes nothing; the cause is what penicillin does [Machamer/Darden/Craver]
     Full Idea: It is not the penicillin that causes the pneumonia to disappear, but what the penicillin does.
     From: Machamer,P/Darden,L/Craver,C (Thinking About Mechanisms [2000], 3.1)
     A reaction: This is a very neat example for illustrating how we slip into 'entity' talk, when the reality we are addressing actually concerns processes. Without the 'what it does', penicillin can't participate in causation at all.
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
In the 17th century, 'disposition' usually just means the spatial arrangement of parts [Boyle, by Pasnau]
     Full Idea: In Locke and Boyle, 'disposition' and its various cognates are standardly used to refer to the corpuscular structure of a body - the spatial arrangement of its parts - without reflecting any commitment to a dispositional property.
     From: report of Robert Boyle (The Origin of Forms and Qualities [1666]) by Robert Pasnau - Metaphysical Themes 1274-1671 23.2
     A reaction: Here as a warning against enthusiasts for dispositional properties misreadigmg 17th century texts to their supposed advantage. Pasnau says none of them believe in dispositional properties or real powers.