Combining Philosophers

Ideas for Phil Dowe, John Heil and Thomas Reid

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8 ideas

8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Powers are quite distinct and simple, and so cannot be defined [Reid]
     Full Idea: Power is a thing so much of its own kind, and so simple in its nature, as to admit of no logical definition.
     From: Thomas Reid (Essays on Active Powers 1: Active power [1788], 1)
     A reaction: True. And this makes Powers ideally suited for the role of primitives in a metaphysics of nature.
Thinkers say that matter has intrinsic powers, but is also passive and acted upon [Reid]
     Full Idea: Those philosophers who attribute to matter the power of gravitation, and other active powers, teach us, at the same time, that matter is a substance altogether inert, and merely passive; …that those powers are impressed on it by some external cause.
     From: Thomas Reid (Essays on Active Powers 1: Active power [1788], 6)
     A reaction: This shows the dilemma of the period, when 'laws of nature' were imposed on passive matter by God, and yet gravity and magnetism appeared as inherent properties of matter.
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
It is obvious that there could not be a power without a subject which possesses it [Reid]
     Full Idea: It is evident that a power is a quality, and cannot exist without a subject to which it belongs. That power may exist without any being or subject to which that power may be attributed, is an absurdity, shocking to every man of common understanding.
     From: Thomas Reid (Essays on Active Powers 1: Active power [1788], 1)
     A reaction: This is understandble in the 18th C, when free-floating powers were inconceivable, but now that we have fields and plasmas and whatnot, we can't rule out pure powers as basic. However, I incline to agree with Reid. Matter is active.
Powers or dispositions are usually seen as caused by lower-level qualities [Heil]
     Full Idea: The modern default position on dispositionality is that powers or dispositions are higher-level properties objects possess by virtue of those objects' possession of lower-level qualitative (categorical) properties.
     From: John Heil (From an Ontological Point of View [2003], 09.2)
     A reaction: The new idea which is being floated by Heil, and which I prefer, is that dispositions or powers are basic. A 'quality' is a much more dubious entity than a power.
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
If properties are powers, then causal relations are internal relations [Heil]
     Full Idea: On the conception that properties are powers, it is no longer obvious that causal relations are external relations. Given the powers - all the powers in play - you have the manifestations.
     From: John Heil (Relations [2009], 'Causal')
     A reaction: This also delivers on a plate the necessity felt to be in causal relations, because the relation is inevitable once you are given the relata. But can you have an accidental (rather than essential) internal relation? Not in the case of numbers.
8. Modes of Existence / C. Powers and Dispositions / 5. Powers and Properties
Are all properties powers, or are there also qualities, or do qualities have the powers? [Heil]
     Full Idea: Some philosophers who embrace properties as powers hold that every property is a power (Bird), or that some properties are qualities and some are powers (Ellis; Molnar). The latter include powers which are 'grounded in' qualities (Mumford).
     From: John Heil (The Universe as We Find It [2012], 04.4)
     A reaction: I don't like Heil's emphasis on 'qualities', which seems to imply their phenomenal rather than their real aspect. I'm inclined to favour the all-powers view, but can't answer the question 'but what HAS these powers?' Stuff is intrinsically powerful.
Properties are both qualitative and dispositional - they are powerful qualities [Heil]
     Full Idea: In my account of properties they are at once qualitative and dispositional: properties are powerful qualities.
     From: John Heil (The Universe as We Find It [2012], 05.1)
     A reaction: I have never managed to understand what Heil means by 'qualities'. Is he talking about the phenomenal aspects of powers? Does he mean categorical properties. I can't find an ontological space for his things to slot into.
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Are a property's dispositions built in, or contingently added? [Heil]
     Full Idea: There is a dispute over whether a property's dispositionality is built into the property or whether it is a contingent add-on.
     From: John Heil (From an Ontological Point of View [2003], 09.4)
     A reaction: Put that way, the idea that it is built in seems much more plausible. If it is an add-on, an explanation of why that disposition is added to that particular property seems required. If it is built in, it seems legitimate to accept it as a brute fact.