Combining Philosophers

Ideas for Anaxarchus, Gottlob Frege and Ralph Waldo Emerson

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10 ideas

9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
Not all objects are spatial; 4 can still be an object, despite lacking spatial co-ordinates [Frege]
     Full Idea: To give spatial co-ordinates for the number four makes no sense; but the only conclusion to be drawn from that is, that 4 is not a spatial object, not that it is not an object at all. Not every object has a place.
     From: Gottlob Frege (Grundlagen der Arithmetik (Foundations) [1884], §61)
     A reaction: This is the modern philosophical concept of an 'object', though I find such talk very peculiar. It sounds like extreme Platonism, though this is usually denied. This is how logicians seem to see the world.
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
Frege says singular terms denote objects, numerals are singular terms, so numbers exist [Frege, by Hale]
     Full Idea: Frege's argument for abstract objects is: 1) singular terms in true expressions must denote objects, 2) numerals function as singular terms, 3) there must exist numbers denoted by those expressions.
     From: report of Gottlob Frege (Grundlagen der Arithmetik (Foundations) [1884]) by Bob Hale - Abstract Objects Ch.1
     A reaction: [compressed] Given that most of the singular term usages can be rephrased adjectively, this strikes me as a weak argument, though Hale pins his whole book on it.
Frege establishes abstract objects independently from concrete ones, by falling under a concept [Frege, by Dummett]
     Full Idea: For Frege it is legitimate, in order to establish the existence of a certain number, to cite a concept under which only abstract objects fall, and in such a way guarantee the existence of the number quite independently of what concrete objects there are.
     From: report of Gottlob Frege (Grundlagen der Arithmetik (Foundations) [1884]) by Michael Dummett - Frege Philosophy of Language (2nd ed) Ch.14
     A reaction: This approach of Frege's got into trouble with Russell's Paradox, which gave a concept under which nothing could fall. It strikes me as misguided even without that problem. I say abstracta are rooted in the concrete.
Logical objects are extensions of concepts, or ranges of values of functions [Frege]
     Full Idea: How are we to conceive of logical objects? My only answer is, we conceive of them as extensions of concepts or, more generally, as ranges of values of functions ...what other way is there?
     From: Gottlob Frege (Letters to Russell [1902], 1902.07.28), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap 7 epigr
     A reaction: This is the clearest statement I have found of what Frege means by an 'object'. But an extension is a collection of things, so an object is a group treated as a unity, which is generally how we understand a 'set'. Hence Quine's ontology.
9. Objects / A. Existence of Objects / 3. Objects in Thought
For Frege, objects just are what singular terms refer to [Frege, by Hale/Wright]
     Full Idea: In Frege's 'Grundlagen' objects, as distinct from entities of other types (properties, relations, or various functions), just are what (actual or possible) singular terms refer to.
     From: report of Gottlob Frege (Grundlagen der Arithmetik (Foundations) [1884]) by B Hale / C Wright - Logicism in the 21st Century 2
     A reaction: This seems to be the key claim that results in twentieth century metaphysics being done through analysis of language. The culmination is, of course, a denial of metaphysics, and then an eventual realisation that Frege was wrong.
Without concepts we would not have any objects [Frege, by Shapiro]
     Full Idea: Frege is known for the idea that we do not have objects without concepts. Without concepts, there is nothing - no thing - to count.
     From: report of Gottlob Frege (Grundlagen der Arithmetik (Foundations) [1884]) by Stewart Shapiro - Philosophy of Mathematics 8.4
     A reaction: A very helpful clarification. Thinking about the probable mental life of higher and lower animals, the proposal seems extremely plausible. Dogs have some concepts, slugs have none, so slugs do not exist in a world of objects. I like it.
The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege]
     Full Idea: I regard a regular definition of 'object' as impossible, since it is too simple to admit of logical analysis. Briefly: an object is anything that is not a function, so that an expression for it does not contain any empty place.
     From: Gottlob Frege (Function and Concept [1891], p.32)
     A reaction: Here is the core of the programme for deriving our ontology from our logic and language, followed through by Russell and Quine. Once we extend objects beyond the physical, it becomes incredibly hard to individuate them.
Frege's 'objects' are both the referents of proper names, and what predicates are true or false of [Frege, by Dummett]
     Full Idea: Frege's notion of an object plays two roles in his semantics. Objects are the referents of proper names, and they are equally what predicates are true and false of.
     From: report of Gottlob Frege (On Concept and Object [1892]) by Michael Dummett - Frege Philosophy of Language (2nd ed) Ch.4
     A reaction: Frege is the source of a desperate desire to turn everything into an object (see Idea 8858!), and he has the irritating authority of the man who invented quantificational logic. Nothing but trouble, that man.
Late Frege saw his non-actual objective objects as exclusively thoughts and senses [Frege, by Dummett]
     Full Idea: Earlier, Frege divided objects into subjective, actual objective, and non-actual objective; in the 'Grundgesetze' he emphasised logical objects; but in 'The Thought' the non-actual objects become exclusively thoughts and their constituent senses.
     From: report of Gottlob Frege (The Thought: a Logical Enquiry [1918]) by Michael Dummett - Frege philosophy of mathematics Ch.18
     A reaction: Sounds to me like Frege was finally waking up and taking a dose of common sense. The Equator is the standard example of a non-actual objective object.
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
Frege's universe comes already divided into objects [Frege, by Koslicki]
     Full Idea: Frege's universe is one that comes already divided into objects.
     From: report of Gottlob Frege (Grundlagen der Arithmetik (Foundations) [1884]) by Kathrin Koslicki - Isolation and Non-arbitrary Division 2.1
     A reaction: Nice to have this spelled out. I get frustrated with metaphysics built on logic, with domains of objects, without worry about where all these objects came from. They're axiomatic, it seems. She cites Geach as having a universe of 'goo'.