Combining Philosophers

Ideas for Anaxarchus, Peter John Olivi and David Kaplan

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3 ideas

9. Objects / C. Structure of Objects / 4. Quantity of an Object
Quantity is the quantified parts of a thing, plus location and coordination [Olivi]
     Full Idea: Quantity refers to nothing other than the parts of the thing quantified, together with their location or position, being extrinsically coordinated with each other.
     From: Peter John Olivi (Treatise on Quantity [1286], f. 49vb), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 14.1
     A reaction: I'm not sure I understand 'extrinsically'. Is there some external stretching force? God spends his time spreading out his stuff? It is nice that being spread out isn't taken for granted. We take much more for granted than they did. Motion, for example.
Quantity just adds union and location to the extension of parts [Olivi]
     Full Idea: Quantity or extension adds absolutely nothing really distinct to the quantified matter or to the extended and quantified form, except perhaps the union and location and position of those parts.
     From: Peter John Olivi (Summa quaestionum super Sententias [1290], II:58,II:440), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 14.1
     A reaction: Other views seem to say that the Quantity provides the extension, but he seems to take that as given.
9. Objects / C. Structure of Objects / 7. Substratum
Models nicely separate particulars from their clothing, and logicians often accept that metaphysically [Kaplan]
     Full Idea: The use of models is so natural to logicians ...that they sometimes take seriously what are only artefacts of the model, and adopt a bare particular metaphysics. Why? Because the model so nicely separates the bare particular from its clothing.
     From: David Kaplan (Transworld Heir Lines [1967], p.97)
     A reaction: See also Idea 11970. I think this observation is correct, and incredibly important. We need to keep quite separate the notion of identity in conceptual space from our notion of identity in the actual world. The first is bare, the second fat.