Combining Philosophers

Ideas for Chrysippus, L.A. Paul and Plato

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7 ideas

9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
The greatest discovery in human thought is Plato's discovery of abstract objects [Brown,JR on Plato]
     Full Idea: The greatest discovery in the history of human thought is Plato's discovery of abstract objects.
     From: comment on Plato (works [c.375 BCE]) by James Robert Brown - Philosophy of Mathematics Ch. 2
     A reaction: Compare Idea 2860! Given the diametrically opposed views, it is clearly likely that Plato's central view is the most important idea in the history of human thought, even if it is wrong.
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
We can grasp whole things in science, because they have a mathematics and a teleology [Plato, by Koslicki]
     Full Idea: Due to the mathematical nature of structure and the teleological cause underlying the creation of Platonic wholes, these wholes are intelligible, and are in fact the proper objects of science.
     From: report of Plato (works [c.375 BCE]) by Kathrin Koslicki - The Structure of Objects 5.3
     A reaction: I like this idea, because it pays attention to the connection between how we conceive objects to be, and how we are able to think about objects. Only examining these two together enables us to grasp metaphysics.
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Doesn't each thing have an essence, just as it has other qualities? [Plato]
     Full Idea: Don't you think that just as each thing has a colour or some of those other qualities we mentioned, it also has a being or essence?
     From: Plato (Cratylus [c.377 BCE], 423e)
     A reaction: The Greek here seems to be 'ousia', which I increasingly think should be translated as 'distinct identity', rather than as 'existence' or as 'essence'. Maybe the philosophical term 'haecceity' captures it best.
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
'Substance theorists' take modal properties as primitive, without structure, just falling under a sortal [Paul,LA]
     Full Idea: Some deep essentialists resist the need to explain the structure under de re modal properties, taking them as primitive. One version (which we can call 'substance theory') takes them to fall under a sortal concept, with no further explanation.
     From: L.A. Paul (In Defense of Essentialism [2006], §1)
     A reaction: A very helpful identification of what Wiggins stands for, and why I disagree with him. The whole point of essences is to provide a notion that fits in with sciences, which means they must have an explanatory role, which needs structures.
If an object's sort determines its properties, we need to ask what determines its sort [Paul,LA]
     Full Idea: If the substance essentialist holds that the sort an object belongs to determines its de re modal properties (rather than the other way round), then he needs to give an (ontological, not conceptual) explanation of what determines an object's sort.
     From: L.A. Paul (In Defense of Essentialism [2006], §1)
     A reaction: See Idea 14193 for 'substance essentialism'. I find it quite incredible that anyone could think that a thing's sort could determine its properties, rather than the other way round. Even if sortals are conventional, they are not arbitrary.
Substance essentialism says an object is multiple, as falling under various different sortals [Paul,LA]
     Full Idea: The explanation of material constitution given by substance essentialism is that there are multiple objects. A person is essentially human-shaped (falling under the human sort), while their hunk of tissue is accidentally human-shaped (as tissue).
     From: L.A. Paul (In Defense of Essentialism [2006], §1)
     A reaction: At this point sortal essentialism begins to look crazy. Persons are dubious examples (with sneaky dualism involved). A bronze statue is essentially harder to dent than a clay one, because of its bronze. If you remake it of clay, it isn't the same statue.
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
If we see everything as separate, we can then give no account of it [Plato]
     Full Idea: To dissociate each thing from everything else is to destroy totally everything there is to say. The weaving together of forms is what makes speech [logos] possible for us.
     From: Plato (The Sophist [c.359 BCE], 259e)
     A reaction: This I take to be the lynchpin of metaphysics. We are forced to see the world in a way which enables us to give some sort of account of it. Our metaphysics is 'inference to the best logos'.