Combining Philosophers

Ideas for Herodotus, Scott Shalkowski and Joseph Almog

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11 ideas

9. Objects / D. Essence of Objects / 1. Essences of Objects
Serious essentialism says everything has essences, they're not things, and they ground necessities [Shalkowski]
     Full Idea: Serious essentialism is the position that a) everything has an essence, b) essences are not themselves things, and c) essences are the ground for metaphysical necessity and possibility.
     From: Scott Shalkowski (Essence and Being [2008], 'Intro')
     A reaction: If a house is being built, it might acquire an identity first, and only get an essence later. Essences can be physical, but if you extract them you destroy thing thing of which they were the essence. Does all of this apply to abstract 'things'.
9. Objects / D. Essence of Objects / 4. Essence as Definition
Fregean meanings are analogous to conceptual essence, defining a kind [Almog]
     Full Idea: Ever since Frege, semantic definitionalists have posited a meaning ('sinn') for a name; the meaning/sinn is their semantic analog to the conceptual essence, as ontologically defining of the kind.
     From: Joseph Almog (Nature Without Essence [2010], 07)
Essential definition aims at existence conditions and structural truths [Almog]
     Full Idea: The essentialist encapsulating formula is meant to be existence-exhaustive (an attribute the satisfaction of which is logically necessary and sufficient to be the thing) and truth-exhaustive (promising all the structural truths).
     From: Joseph Almog (Nature Without Essence [2010], 01)
     A reaction: [compressed] If he thinks essentialism means that one short phrase can achieve all this, then it is not surprising that Almog renounces his former essentialism in this essay. He may, however, have misunderstood. He should reread Aristotle.
Surface accounts aren't exhaustive as they always allow unintended twin cases [Almog]
     Full Idea: A surface-functional characterisation is not exhaustive. It allows unintended twins, alien intruders with different structures - water lookalikes that are not H2O and lookalike infinite structures that are not the natural numbers.
     From: Joseph Almog (Nature Without Essence [2010], 03)
     A reaction: He rests this on the claim in mathematical logic that fully expressive systems are always non-categorical (having unintended twins). Set theory is not fully categorical, but Peano Arithmetic is. Almog's main anti-essentialist argument.
Definitionalists rely on snapshot-concepts, instead of on the real processes [Almog]
     Full Idea: The definitionalist errs by abstracting away from differences cosmic processes, freezing real, dynamic processes in snapshot-concepts.
     From: Joseph Almog (Nature Without Essence [2010], 08)
     A reaction: You could hardly do science at all if you didn't 'abstract away from the differences in cosmic processes'. We can't write about sea-waves, because they all differ slightly? 'Electron' is a snapshot concept.
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Essences are what it is to be that (kind of) thing - in fact, they are the thing's identity [Shalkowski]
     Full Idea: The route into essentialism is, first, a recognition that the essence of a thing is "what it is to be" that (kind of) thing; the essence of a thing is just its identity.
     From: Scott Shalkowski (Essence and Being [2008], 'Essent')
     A reaction: The first half sounds right, and very Aristotelian. The second half is dramatically different, controversial, and far less plausible. Slipping in 'kind of' is also highly dubious. This remark shows, I think, some confusion about essences.
9. Objects / D. Essence of Objects / 10. Essence as Species
Alien 'tigers' can't be tigers if they are not related to our tigers [Almog]
     Full Idea: Animals roaming jungles on some planet at the other end of the galaxy with the tiger-look and the tiger genetic make-up but with a disjoint evolutionary history are not the same species as the earthly tigers.
     From: Joseph Almog (Nature Without Essence [2010], 10)
     A reaction: I disagree. If two independent cultures build boats, they are both boats. If we manufacture a tiger which can breed with other tigers, we've made a tiger. His 'tigers' would scream for explanation, precisely because they are tigers. If not, no puzzle.
9. Objects / D. Essence of Objects / 13. Nominal Essence
We distinguish objects by their attributes, not by their essences [Shalkowski]
     Full Idea: In ordinary contexts, we distinguish objects not by their essences but by their attributes.
     From: Scott Shalkowski (Essence and Being [2008], 'Ess and Know')
     A reaction: Hence we have a gap between what bestows identity intrinsically, and how we bestow identity conventionally. If you could grasp the essence of something, you might predict a new attribute, as yet unobserved.
Kripke and Putnam offer an intermediary between real and nominal essences [Almog]
     Full Idea: Kripke and Putnam offer us enhanced essences, still formulable in one short sentence and locally graspable. They offer between Locke's mind-boggling definitive real essence and his mind-friendly but not definitive nominal essence.
     From: Joseph Almog (Nature Without Essence [2010], 04)
     A reaction: The solution is to add a 'deep structure' which serves both ends.
9. Objects / D. Essence of Objects / 15. Against Essentialism
Critics say that essences are too mysterious to be known [Shalkowski]
     Full Idea: According to critics, the thorniest problem for essentialism is the question of our knowledge of essence. It is usually at this point that terms of abuse such as 'dark', 'mysterious', and 'occult' are wheeled out.
     From: Scott Shalkowski (Essence and Being [2008], 'Ess and Know')
     A reaction: I'm inclined to think that the existence of essences can be fairly conclusively inferred, but that attributing a precise identity to them is the biggest challenge.
Individual essences are just cobbled together classificatory predicates [Almog]
     Full Idea: The key for the essentialist is classificatory predication. It is only a subsequent extension of this prime idea that leads us to cobble together enough such essential predications to make an individuative essential property.
     From: Joseph Almog (Nature Without Essence [2010], 11)
     A reaction: So the essence is just a cross-reference of all the ways we can think of to classify it? I don't think so. Which are the essential classifications?