Combining Philosophers

Ideas for John Charvet, Michael J. Loux and Robert Boyle

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3 ideas

9. Objects / A. Existence of Objects / 5. Individuation / c. Individuation by location
Times and places are identified by objects, so cannot be used in a theory of object-identity [Loux]
     Full Idea: Any account of the identity of material objects which turns on the identity of places and times must face the objection that the identity of places and times depends, in turn, on the identities of the objects located at them.
     From: Michael J. Loux (Metaphysics: contemporary introduction [1998], p.56)
     A reaction: This may be a benign circle, in which we concede that there are two basic interdependent concepts of objects and space-time. If you want to define identity - in terms of what?
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Form is not a separate substance, but just the manner, modification or 'stamp' of matter [Boyle]
     Full Idea: I understand the word 'form' to mean, not a real substance distinct from matter, but only the matter itself of a natural body, with its peculiar manner of existence [corpuscular structure], which may be called its 'essential modification' or 'stamp'.
     From: Robert Boyle (The Origin of Forms and Qualities [1666], p.324), quoted by Jan-Erik Jones - Real Essence §3
     A reaction: I don't think Aristotle ever thought that a form was separate from its matter, let alone qualifying as a substance. On the whole, Boyle attacks scholastic philosophy, rather than Aristotle.
To cite a substantial form tells us what produced the effect, but not how it did it [Boyle]
     Full Idea: If it be demanded why rhubarb purges choler, snow dazzles the eyes rather than grass etc., that these effects are performed by substantial forms of the respective bodies is at best but to tell me what is the agent, not how the effect is wrought.
     From: Robert Boyle (The Origin of Forms and Qualities [1666], p.47?), quoted by Peter Alexander - Ideas, Qualities and Corpuscles 01.2
     A reaction: This is the problem of the 'virtus dormitiva' of opium (which at least tells you it was the opium what done it). I take Aristotle to have aspired to a lot more than this. He wanted a full definition, which would contain lots of information about the form.