display all the ideas for this combination of philosophers
6 ideas
18987 | A 'thing' is simply carved out of reality for human purposes [James] |
Full Idea: What shall we call a 'thing' anyhow? It seems quite arbitrary, for we carve out everything, just as we carve out constellations, to suit our human purposes. | |
From: William James (Pragmatism - eight lectures [1907], Lec 7) | |
A reaction: James wrote just before the discovery of galaxies, which are much more obviously 'things' than constellations like the Plough are! This idea suggests a connection between pragmatism and the nihilist view of objects of Van Inwagen and co. |
18981 | 'Substance' is just a word for groupings and structures in experience [James] |
Full Idea: 'Substance' appears now only as another name for the fact that phenomena as they come are actually grouped and given in coherent forms. | |
From: William James (Pragmatism - eight lectures [1907], Lec 4) | |
A reaction: This is the strongly empirical strain in James's empiricism. This sounds like a David Lewis comment on the Humean mosaic of experience. We Aristotelians at least believe that the groups run much deeper than the surface of experience. |
13924 | The persistence of objects seems to be needed if the past is to explain the present [Haslanger] |
Full Idea: The notion that things persist through change is deeply embedded in ideas we have about explanation, and in particular, in the idea that the present is constrained by the past. | |
From: Sally Haslanger (Persistence, Change and Explanation [1989], 1) | |
A reaction: I take this to be both an important and an attractive idea. Deniers of persistence (4D-ists) will presumably have some ability to explain the present, but it is the idea of the present being 'constrained' by the past which is a challenge. |
13930 | Persistence makes change and its products intelligible [Haslanger] |
Full Idea: Persistence offers intelligibility: the possibility of understanding a change, and of understanding the products of it. | |
From: Sally Haslanger (Persistence, Change and Explanation [1989], 8) | |
A reaction: I think this is exactly right, and it is a powerful idea with wide implications for metaphysics. Haslanger claims that an understanding of 'substance' is needed, which leads towards my defence of essentialism. |
13927 | We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger] |
Full Idea: If the world of time-slices is to be explicable, then it must be possible to provide explanations of change understood as a continual generation and destruction of these 'momentary entities'. | |
From: Sally Haslanger (Persistence, Change and Explanation [1989], 7) | |
A reaction: While fans of time-slices can offer some sort of explanation, in the process of explaining a 'worm', there don't seem to be the sort of causal chains that we traditionally rely on. Maybe there are no explanations of anything? |
13928 | If the things which exist prior to now are totally distinct, they need not have existed [Haslanger] |
Full Idea: How is the case in which A exists prior to B, but is distinct from B, different (especially from B's point of view) from the case in which nothing exists prior to B? | |
From: Sally Haslanger (Persistence, Change and Explanation [1989], 7) | |
A reaction: I sympathise with her view, but this isn't persuasive. For A substitute 'Sally's mother' and for B substitute 'Sally'. A 4D-ist could bite the bullet and say that, indeed, previous parts of my 'worm' need not have existed. |