38 ideas
501 | Reason is a more powerful persuader than gold [Democritus (attr)] |
514 | Beauty is merely animal without intelligence [Democritus (attr)] |
525 | Behave well when alone, and feel shame in you own eyes [Democritus (attr)] |
502 | Good breeding in men means having a good character [Democritus (attr)] |
507 | Virtuous love consists of decorous desire for the beautiful [Democritus (attr)] |
521 | We should only choose pleasures which are concerned with the beautiful [Democritus (attr)] |
505 | Good and true are the same for everyone, but pleasures differ [Democritus (attr)] |
508 | Only accept beneficial pleasures [Democritus (attr)] |
520 | The great pleasures come from the contemplation of noble works [Democritus (attr)] |
522 | Moderation brings more pleasures, and so increases pleasure [Democritus (attr)] |
506 | Immoderate desire is the mark of a child, not an adult [Democritus (attr)] |
523 | It is as brave to master pleasure as to overcome the enemy [Democritus (attr)] |
503 | Virtue doesn't just avoid evil, but also doesn't desire it [Democritus (attr)] |
497 | Be virtuous from duty, not from fear [Democritus (attr)] |
518 | A bad life is just a drawn-out death [Democritus (attr)] |
499 | Repentance of shameful deeds is salvation [Democritus (attr)] |
524 | Virtue comes more from practice than from nature [Democritus (attr)] |
519 | One must avoid even speaking of evil deeds [Democritus (attr)] |
500 | The wrongdoer is more unfortunate than the person wronged [Democritus (attr)] |
1539 | The endless desire for money is a crueller slavery than poverty [Democritus (attr)] |
526 | Small appetite makes poverty equal to wealth [Democritus (attr)] |
511 | It is better to have one intelligent friend than many unintelligent [Democritus (attr)] |
498 | It is a great thing, when one is in adversity, to think of duty [Democritus (attr)] |
1541 | It is better to be poor in a democracy than be rich without freedom [Democritus (attr)] |
6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |
20712 | God is 'eternal' either by being non-temporal, or by enduring forever [Davies,B] |
20701 | Can God be good, if he has not maximised goodness? [Davies,B] |
20702 | The goodness of God may be a higher form than the goodness of moral agents [Davies,B] |
20703 | How could God have obligations? What law could possibly impose them? [Davies,B] |
20694 | 'Natural theology' aims to prove God to anyone (not just believers) by reason or argument [Davies,B] |
20706 | A distinct cause of the universe can't be material (which would be part of the universe) [Davies,B] |
20707 | The universe exhibits design either in its sense of purpose, or in its regularity [Davies,B] |
20708 | If God is an orderly being, he cannot be the explanation of order [Davies,B] |
20710 | Maybe an abnormal state of mind is needed to experience God? [Davies,B] |
20711 | A believer can experience the world as infused with God [Davies,B] |
20709 | The experiences of God are inconsistent, not universal, and untestable [Davies,B] |
20697 | One does not need a full understanding of God in order to speak of God [Davies,B] |
20699 | Paradise would not contain some virtues, such as courage [Davies,B] |