4 ideas
579 | Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle] |
Full Idea: Cratylus was appalled that Heraclitus said you could not step twice into the same river, because it was already going too far to admit stepping into the same river once. | |
From: report of Cratylus (fragments/reports [c.425 BCE]) by Aristotle - Metaphysics 1010a | |
A reaction: Compare Idea 427. |
578 | Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle] |
Full Idea: Cratylus thought speech of any kind was radically inappropriate and that expression should be restricted exclusively to the movement of the finger. | |
From: report of Cratylus (fragments/reports [c.425 BCE]) by Aristotle - Metaphysics 1010a |
6040 | There is no universal goal to human life [Aenesidemus, by Photius] |
Full Idea: Aenesidemus does not allow either happiness or pleasure or prudence or any other goal held by anyone on the basis of philosophical doctrine as the goal of life; rather, he says that there just is no such thing as a goal which is recognised by all people. | |
From: report of Aenesidemus (Pyrrhonian Arguments (frags) [c.60 BCE], Bk 8) by 'Photius Bibliotheca' - Aenesidimus (frags) 170b | |
A reaction: This is probably the dominant modern (post-Darwinian, existentialist) view. Personally I am sympathetic to the Aristotelian view that (to some extent) appropriate goals for life can be inferred from a fairly stable human nature. |
20930 | The existence of law is one thing, its merits and demerits another [Austin,J] |
Full Idea: The existence of law is one thing; its merit and demerit another. Whether it be or be not is one enquiry; whether it be or be not conformable to an assumed standard is a different enquiry. | |
From: John Austin (Lectures on Jurisprudence [1858], p.214), quoted by Jens Zimmermann - Hermeneutics: a very short introduction 6 'Positivism' | |
A reaction: It is impossible to contest this point, but the issue is whether there is nothing more to law than its written existence. |