Combining Philosophers

All the ideas for Aeschylus, Chris Daly and Carl Hempel

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9 ideas

8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
We might treat both tropes and substances as fundamental, so we can't presume it is just tropes [Daly]
     Full Idea: Since C.B. Martin accepts both tropes and substances as fundamental, the claim that tropes are the only fundamental constituents is a further, independent claim.
     From: Chris Daly (Tropes [1995], §4)
     A reaction: A dubious mode of argument. Martin may only make the claim because he is ignorant, of facts or of language. Why are some tropes perfectly similar? Is it the result of something more fundamental?
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
More than one trope (even identical ones!) can occupy the same location [Daly]
     Full Idea: More than one trope can occupy the same spatio-temporal location, and it even seems possible for a pair of exactly resembling tropes to occupy the same spatio-temporal location.
     From: Chris Daly (Tropes [1995], §6)
     A reaction: This may be the strongest objection to tropes. Being disc-shaped and red would occupy the same location. Aristotle's example of mixing white with white (Idea 557) would be the second case. Individuation of these 'particulars' is the problem.
If tropes are linked by the existence of concurrence, a special relation is needed to link them all [Daly]
     Full Idea: To explain how tropes form bundles, concurrence relations are invoked. But tropes F and G and a concurrence relation C don't ensure that F stands in C to G. So trope theory needs 'instantiation' relations (special relational tropes) after all.
     From: Chris Daly (Tropes [1995], §7)
     A reaction: Campbell presents relations as 'second-order' items dependent on tropes (Idea 8525), but that seems unclear. Daly's argument resembles Russell's (which he likes), that some sort of universal is inescapable. It also resembles Bradley's regress (7966).
14. Science / A. Basis of Science / 4. Prediction
Explanatory facts also predict, and predictive facts also explain [Hempel, by Okasha]
     Full Idea: Hempel said every scientific explanation is potentially a prediction - it would have predicted the phenomenon in question, had it not already been known. But also the information used to make a prediction is potentially an explanation.
     From: report of Carl Hempel (Aspects of Scientific Explanation [1965]) by Samir Okasha - Philosophy of Science: Very Short Intro (2nd ed) 3
     A reaction: Sounds too neatly glib to be quite true. If you explain a single event there is nothing to predict. You might predict accurately from a repetitive pattern, with no understanding at all of the pattern.
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
Scientific explanation aims at a unifying account of underlying structures and processes [Hempel]
     Full Idea: What theoretical scientific explanation aims at is an objective kind of insight that is achieved by a systematic unification, by exhibiting the phenomena as manifestations of common underlying structures and processes that conform to testable principles.
     From: Carl Hempel (Philosophy of Natural Science [1967], p.83), quoted by Laurence Bonjour - The Structure of Empirical Knowledge 5.3
     A reaction: This is a pretty good statement of scientific essentialism, and structures and processes are what I take Aristotle to have had in mind when he sought 'what it is to be that thing'. Structures and processes give stability and powers.
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
For Hempel, explanations are deductive-nomological or probabilistic-statistical [Hempel, by Bird]
     Full Idea: Hempel proposes that explanations involve covering laws and antecedent conditions; this view (the 'covering law' view) has two versions, the deductive-nomological model and the probabilistic-statistical model of explanation.
     From: report of Carl Hempel (Aspects of Scientific Explanation [1965]) by Alexander Bird - Philosophy of Science Ch.2
     A reaction: The obvious problem with this approach, it seem to me, is that the laws themselves need explanation, and I don't see how a law can be foundational unless there is a divine law-giver. Are the laws arbitrary and axiomatic?
The covering-law model is for scientific explanation; historical explanation is quite different [Hempel]
     Full Idea: To put forward the covering-law models of scientific explanation is not to deny that there are other contexts in which we speak of explanation. ….That it does not fit explaining the rules of Hanoverian succession is to miss the intent of our model.
     From: Carl Hempel (Aspects of Scientific Explanation [1965], p. 412-3), quoted by David-Hillel Ruben - Explaining Explanation Ch 1
     A reaction: Important to get that clear. It then requires a clear demarcation between science and the rest, and it had better not rule out biology because it is having a love affair with physics.
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
Hempel rejects causation as part of explanation [Hempel, by Salmon]
     Full Idea: Hempel explicitly rejects the idea that causality plays any essential explanatory role.
     From: report of Carl Hempel (Aspects of Scientific Explanation [1965], p.352) by Wesley Salmon - Four Decades of Scientific Explanation 1.1
     A reaction: Hempel champions the 'covering-law' model of explanation. It strikes me that Hempel is so utterly wrong about this that his views aren't even a candidate for correctness, but then for a long time his views were orthodoxy.
25. Social Practice / D. Justice / 2. The Law / b. Rule of law
The 'Eumenides' of Aeschylus shows blood feuds replaced by law [Aeschylus, by Grayling]
     Full Idea: The 'Eumenides' of Aeschylus tells how the old rule of revenge and blood feud was replaced by a due process of law before a civil jury.
     From: report of Aeschylus (The Eumenides [c.458 BCE]) by A.C. Grayling - What is Good? Ch.2
     A reaction: Compare Idea 1659, where this revolution is attributed to Protagoras (a little later than Aeschylus). I take the rule of law and of society to be above all the rule of reason, because the aim is calm objectivity instead of emotion.