Combining Philosophers

All the ideas for Amos, Nagarjuna and Lloyd Morgan

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4 ideas

7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
16051 Life has a new supervenient relation, which alters its underlying physical events [Morgan,L]
     Full Idea: When some new kind of relatedness is supervenient (say at the level of life), the way in which the physical events which are involved run their course is different in virtue of its presence.
     From: Lloyd Morgan (Emergent Evolution [1923], pp.15-16), quoted by Terence Horgan - From Supervenience to Superdupervenience 1
     A reaction: This is a clear assertion of 'downward causation' at the first introduction of 'supervenience', supporting 'emergentism' about life and mind. That is, the newly-emerged feature has new causal powers that affect the physical system from outside. Wrong!
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
29. Religion / B. Monotheistic Religion / 2. Judaism
7604 Amos was the first prophet to emphasise justice and compassion [Amos, by Armstrong,K]
     Full Idea: Amos was the first prophet to emphasise social justice and compassion.
     From: report of Amos (30: Book of Amos [c.740 BCE]) by Karen Armstrong - A History of God
     A reaction: It increasingly strikes me that early religious thinkers were actually working out the rules for good community living, but seeing them through the distorting spectacles of religion as a means to post-life salvation.
29. Religion / C. Spiritual Disciplines / 3. Buddhism
7607 Nagarjuna and others pronounced the world of experience to be an illusion [Nagarjuna, by Armstrong,K]
     Full Idea: Many later Buddhists (after Nagarjuna, c.120 CE) developed a belief that everything we experience is an illusion: in the West we would call them idealists.
     From: report of Nagarjuna (teachings [c.120]) by Karen Armstrong - A History of God Ch.3
     A reaction: This is just one step beyond Plato (who at least hung onto the immediate world as an inferior reality), and is presumably intended to motivate meditators to break out of the misery of existence into a higher realm. Personally I am against it.