6 ideas
| 18435 | Resemblance Nominalists say that resemblance explains properties (not the other way round) [Rodriquez-Pereyra] |
| Full Idea: Resemblance Nominalists cannot explain the resemblance between particulars in terms of their properties, because they explain particulars' properties in terms of their resemblances. | |
| From: Gonzalo Rodriguez-Pereyra (Resemblance Nominalism and Russell's Regress [2001], p.397), quoted by Douglas Edwards - Properties 5.5.1 | |
| A reaction: While resemblance does seem to be a primitive fact of experience, and it points us towards the properties, to say that resemblance explains properties is obviously (as so often...) getting things the wrong way round. Properties ARE resemblances?? |
| 18436 | Entities are truthmakers for their resemblances, so no extra entities or 'resemblances' are needed [Rodriquez-Pereyra] |
| Full Idea: A and B are the sole truthmakers for 'A and B resemble each other'. There is no need to postulate extra entities - the resembling entities suffice to account for them. There is no regress of resemblances, ...since there are no resemblances at all. | |
| From: Gonzalo Rodriguez-Pereyra (Resemblance Nominalism: a solution to universals [2002], p.115), quoted by Douglas Edwards - Properties 5.5.2 | |
| A reaction: This seems to flatly reject the ordinary conversational move of asking in what 'respect' the two things resemble, which may be a genuine puzzle which gets an illuminating answer. We can't fully explain resemblance, but we can do better than this! |
| 7598 | Zoroaster and the Hebrew prophets evolved different versions of monotheism [Zoroaster, by Armstrong,K] |
| Full Idea: Zoroaster and the Hebrew prophets evolved different versions of monotheism. | |
| From: report of Zoroaster (The Gathas (seventeen hymns) [c.900 BCE]) by Karen Armstrong - A History of God Ch.1 | |
| A reaction: This seems to be the consensus on the origins of monotheism, which places the development much earlier than the appearance of the idea in Greek philosophy. |
| 7604 | Amos was the first prophet to emphasise justice and compassion [Amos, by Armstrong,K] |
| Full Idea: Amos was the first prophet to emphasise social justice and compassion. | |
| From: report of Amos (30: Book of Amos [c.740 BCE]) by Karen Armstrong - A History of God | |
| A reaction: It increasingly strikes me that early religious thinkers were actually working out the rules for good community living, but seeing them through the distorting spectacles of religion as a means to post-life salvation. |
| 7472 | Zarathustra was the first to present a god who is an abstract concept [Zoroaster] |
| Full Idea: Zarathustra's achievement was for the first time to present a god who is an abstract concept - he broke with the tradition of a pantheon of gods. | |
| From: Zoroaster (The Gathas (seventeen hymns) [c.900 BCE]), quoted by Peter Watson - Ideas Ch.05 | |
| A reaction: The more abstract the gods become, the harder it is to challenge their existence. |
| 20672 | Zoroastrianism saw the world as a battle between good evil gods [Zoroaster, by Harari] |
| Full Idea: Zoroastrianism saw the world as a cosmic battle between the good god Ahura Mazda and the evil god Angra Mainyu. | |
| From: report of Zoroaster (The Gathas (seventeen hymns) [c.900 BCE]) by Yuval Noah Harari - Sapiens: brief history of humankind 12 'Battle' | |
| A reaction: Hm. This contradicts the impression I had gained that it was monotheist. |