4 ideas
| 3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
| Full Idea: Anaxarchus said that he was not even sure that he knew nothing. | |
| From: report of Anaxarchus (fragments/reports [c.340 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.10.1 |
| 6027 | From the fact that some men die, we cannot infer that they all do [Philodemus] |
| Full Idea: There is no necessary inference, from the fact that men familiar to us die when pierced through the heart, that all men do. | |
| From: Philodemus (On Signs (damaged) [c.50 BCE], 1.3) | |
| A reaction: This is scepticism about the logic of induction, long before David Hume. This is said to be a Stoic argument against Epicureans - though on the whole Stoics are not keen on scepticism. |
| 17319 | There are 'conceptual' explanations, with their direction depending on complexity [Schnieder] |
| Full Idea: The direction of conceptual explanations seems to be owed to factors of conceptual complexity and primitiveness. | |
| From: Benjamin Schnieder (Truth-making without Truth-makers [2006], p.33), quoted by David Liggins - Truth-makers and dependence 10.2 | |
| A reaction: Schnieder proposes that there are just 'causal' and 'conceptual' explanations. Liggins objects that there are other types of dependence which offer explanations. |
| 22241 | Don't fear god or worry about death; the good is easily got and the terrible easily cured [Philodemus] |
| Full Idea: Don't fear god, Don't worry about death; What is good is easy to get, What is terrible is easy to cure. | |
| From: Philodemus (Herculaneum Papyrus [c.50 BCE], 1005,4.9-14) | |
| A reaction: This is known as the Four-Part Cure, and is an epicurean prayer, probably formulated by Epicurus. |