Combining Philosophers

All the ideas for Anaxarchus, Crawford L. Elder and Bernard Linsky

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19 ideas

2. Reason / D. Definition / 7. Contextual Definition
Contextual definitions eliminate descriptions from contexts [Linsky,B]
     Full Idea: A 'contextual' definition shows how to eliminate a description from a context.
     From: Bernard Linsky (Quantification and Descriptions [2014], 2)
     A reaction: I'm trying to think of an example, but what I come up with are better described as 'paraphrases' than as 'definitions'.
2. Reason / D. Definition / 8. Impredicative Definition
'Impredictative' definitions fix a class in terms of the greater class to which it belongs [Linsky,B]
     Full Idea: The ban on 'impredicative' definitions says you can't define a class in terms of a totality to which that class must be seen as belonging.
     From: Bernard Linsky (Russell's Metaphysical Logic [1999], 1)
     A reaction: So that would be defining 'citizen' in terms of the community to which the citizen belongs? If you are asked to define 'community' and 'citizen' together, where do you start? But how else can it be done? Russell's Reducibility aimed to block this.
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / p. Axiom of Reducibility
Reducibility says any impredicative function has an appropriate predicative replacement [Linsky,B]
     Full Idea: The Axiom of Reducibility avoids impredicativity, by asserting that for any predicate of given arguments defined by quantifying over higher-order functions or classes, there is another co-extensive but predicative function of the same type of arguments.
     From: Bernard Linsky (Russell's Metaphysical Logic [1999], 1)
     A reaction: Eventually the axiom seemed too arbitrary, and was dropped. Linsky's book explores it.
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
Definite descriptions, unlike proper names, have a logical structure [Linsky,B]
     Full Idea: Definite descriptions seem to have a logical structure in a way that proper names do not.
     From: Bernard Linsky (Quantification and Descriptions [2014], 1.1.1)
     A reaction: Thus descriptions have implications which plain names do not.
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
Definite descriptions theory eliminates the King of France, but not the Queen of England [Linsky,B]
     Full Idea: The theory of definite descriptions may eliminate apparent commitment to such entities as the present King of France, but certainly not to the present Queen of England.
     From: Bernard Linsky (Russell's Metaphysical Logic [1999], 7.3)
5. Theory of Logic / I. Semantics of Logic / 5. Extensionalism
Extensionalism means what is true of a function is true of coextensive functions [Linsky,B]
     Full Idea: With the principle of extensionality anything true of one propositional functions will be true of every coextensive one.
     From: Bernard Linsky (Russell's Metaphysical Logic [1999], 6.3)
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
The task of logicism was to define by logic the concepts 'number', 'successor' and '0' [Linsky,B]
     Full Idea: The problem for logicism was to find definitions of the primitive notions of Peano's theory, number, successor and 0, in terms of logical notions, so that the postulates could then be derived by logic alone.
     From: Bernard Linsky (Russell's Metaphysical Logic [1999], 7)
     A reaction: Both Frege and Russell defined numbers as equivalence classes. Successor is easily defined (in various ways) in set theory. An impossible set can exemplify zero. The trouble for logicism is this all relies on sets.
6. Mathematics / C. Sources of Mathematics / 6. Logicism / b. Type theory
Higher types are needed to distinguished intensional phenomena which are coextensive [Linsky,B]
     Full Idea: The higher types are needed for intensional phenomena, cases where the same class is picked out by distinct propositional functions.
     From: Bernard Linsky (Russell's Metaphysical Logic [1999], 6.4)
     A reaction: I take it that in this way 'x is renate' can be distinguished from 'x is cordate', a task nowadays performed by possible worlds.
Types are 'ramified' when there are further differences between the type of quantifier and its range [Linsky,B]
     Full Idea: The types is 'ramified' because there are further differences between the type of a function defined in terms of a quantifier ranging over other functions and the type of those other functions, despite the functions applying to the same simple type.
     From: Bernard Linsky (Russell's Metaphysical Logic [1999], 1)
     A reaction: Not sure I understand this, but it evidently created difficulties for dealing with actual mathematics, and Ramsey showed how you could manage without the ramifications.
The ramified theory subdivides each type, according to the range of the variables [Linsky,B]
     Full Idea: The original ramified theory of types ...furthern subdivides each of the types of the 'simple' theory according to the range of the bound variables used in the definition of each propositional function.
     From: Bernard Linsky (Russell's Metaphysical Logic [1999], 6)
     A reaction: For a non-intiate like me it certainly sounds disappointing that such a bold and neat theory because a tangle of complications. Ramsey and Russell in the 1920s seem to have dropped the ramifications.
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Did logicism fail, when Russell added three nonlogical axioms, to save mathematics? [Linsky,B]
     Full Idea: It is often thought that Logicism was a failure, because after Frege's contradiction, Russell required obviously nonlogical principles, in order to develop mathematics. The axioms of Reducibility, Infinity and Choice are cited.
     From: Bernard Linsky (Russell's Metaphysical Logic [1999], 6)
     A reaction: Infinity and Choice remain as axioms of the standard ZFC system of set theory, which is why set theory is always assumed to be 'up to its neck' in ontological commitments. Linsky argues that Russell saw ontology in logic.
For those who abandon logicism, standard set theory is a rival option [Linsky,B]
     Full Idea: ZF set theory is seen as a rival to logicism as a foundational scheme. Set theory is for those who have given up the project of reducing mathematics to logic.
     From: Bernard Linsky (Russell's Metaphysical Logic [1999], 6.1)
     A reaction: Presumably there are other rivals. Set theory has lots of ontological commitments. One could start at the other end, and investigate the basic ontological commitments of arithmetic. I have no idea what those might be.
8. Modes of Existence / B. Properties / 1. Nature of Properties
Properties only have identity in the context of their contraries [Elder]
     Full Idea: The very being, the identity, of any property consists at least in part in its contrasting as it does with its own proper contraries.
     From: Crawford L. Elder (Real Natures and Familiar Objects [2004], 2.4)
     A reaction: See Elder for the details of this, but the idea that properties can only be individuated contextually sounds promising.
8. Modes of Existence / B. Properties / 11. Properties as Sets
Construct properties as sets of objects, or say an object must be in the set to have the property [Linsky,B]
     Full Idea: Rather than directly constructing properties as sets of objects and proving neat facts about properties by proxy, we can assert biconditionals, such as that an object has a property if and only if it is in a certain set.
     From: Bernard Linsky (Russell's Metaphysical Logic [1999], 7.6)
     A reaction: Linsky is describing Russell's method of logical construction. I'm not clear what is gained by this move, but at least it is a variant of the usual irritating expression of properties as sets of objects.
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
Maybe we should give up the statue [Elder]
     Full Idea: Some contemporary metaphysicians infer that one of the objects must go, namely, the statue.
     From: Crawford L. Elder (Real Natures and Familiar Objects [2004], 7.2)
     A reaction: [He cites Zimmerman 1995] This looks like a recipe for creating a vast gulf between philosophers and the rest of the population. If it is right, it makes the true ontology completely useless in understanding our daily lives.
9. Objects / D. Essence of Objects / 6. Essence as Unifier
The loss of an essential property means the end of an existence [Elder]
     Full Idea: The loss of any essential property must amount to the end of an existence.
     From: Crawford L. Elder (Real Natures and Familiar Objects [2004], 3)
     A reaction: This is orthodoxy for essentialists, and I presume that Aristotle would agree, but I have a problem with the essence of a great athlete, who then grows old. Must we say that they lose their identity-as-an-athlete?
9. Objects / D. Essence of Objects / 9. Essence and Properties
Essential properties by nature occur in clusters or packages [Elder]
     Full Idea: Essential properties by nature occur in clusters or packages.
     From: Crawford L. Elder (Real Natures and Familiar Objects [2004], 2.2)
     A reaction: Elder proposes this as his test for the essentialness of a property - his Test of Flanking Uniformities. A nice idea.
Essential properties are bound together, and would be lost together [Elder]
     Full Idea: The properties of any essential nature are bound together....[122] so any case in which one of our envisioned familiar objects loses one of its essential properties will be a case in which it loses several.
     From: Crawford L. Elder (Real Natures and Familiar Objects [2004], 3)
     A reaction: This sounds like a fairly good generalisation rather than a necessary truth. Is there a natural selection for properties, so that only the properties which are able to bind to others to form teams are able to survive and flourish?
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
     Full Idea: Anaxarchus said that he was not even sure that he knew nothing.
     From: report of Anaxarchus (fragments/reports [c.340 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.10.1