Combining Philosophers

All the ideas for Anaxarchus, Giuseppe Peano and Ray Monk

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11 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
We overvalue whether arguments are valid, and undervalue whether they are interesting [Monk]
     Full Idea: We encourage students to be concerned with whether an argument is valid or not, and we don't encourage them much to consider the question of whether the argument is interesting or not.
     From: Ray Monk (Interview with Baggini and Stangroom [2001], p.16)
     A reaction: What do you make of arguments which are very interesting, but (unfortunately) totally invalid? That said, this is a nice comment. A philosopher cannot contemplate too long or too deeply on the question of what is really 'interesting'.
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
Numbers have been defined in terms of 'successors' to the concept of 'zero' [Peano, by Blackburn]
     Full Idea: Dedekind and Peano define the number series as the series of successors to the number zero, according to five postulates.
     From: report of Giuseppe Peano (works [1890]) by Simon Blackburn - Oxford Dictionary of Philosophy p.279
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
All models of Peano axioms are isomorphic, so the models all seem equally good for natural numbers [Cartwright,R on Peano]
     Full Idea: Peano's axioms are categorical (any two models are isomorphic). Some conclude that the concept of natural number is adequately represented by them, but we cannot identify natural numbers with one rather than another of the isomorphic models.
     From: comment on Giuseppe Peano (Principles of Arithmetic, by a new method [1889], 11) by Richard Cartwright - Propositions 11
     A reaction: This is a striking anticipation of Benacerraf's famous point about different set theory accounts of numbers, where all models seem to work equally well. Cartwright is saying that others have pointed this out.
PA concerns any entities which satisfy the axioms [Peano, by Bostock]
     Full Idea: Peano Arithmetic is about any system of entities that satisfies the Peano axioms.
     From: report of Giuseppe Peano (Principles of Arithmetic, by a new method [1889], 6.3) by David Bostock - Philosophy of Mathematics 6.3
     A reaction: This doesn't sound like numbers in the fullest sense, since those should facilitate counting objects. '3' should mean that number of rose petals, and not just a position in a well-ordered series.
Peano axioms not only support arithmetic, but are also fairly obvious [Peano, by Russell]
     Full Idea: Peano's premises are recommended not only by the fact that arithmetic follows from them, but also by their inherent obviousness.
     From: report of Giuseppe Peano (Principles of Arithmetic, by a new method [1889], p.276) by Bertrand Russell - Regressive Method for Premises in Mathematics p.276
0 is a non-successor number, all successors are numbers, successors can't duplicate, if P(n) and P(n+1) then P(all-n) [Peano, by Flew]
     Full Idea: 1) 0 is a number; 2) The successor of any number is a number; 3) No two numbers have the same successor; 4) 0 is not the successor of any number; 5) If P is true of 0, and if P is true of any number n and of its successor, P is true of every number.
     From: report of Giuseppe Peano (works [1890]) by Antony Flew - Pan Dictionary of Philosophy 'Peano'
     A reaction: Devised by Dedekind and proposed by Peano, these postulates were intended to avoid references to intuition in specifying the natural numbers. I wonder if they could define 'successor' without reference to 'number'.
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
We can add Reflexion Principles to Peano Arithmetic, which assert its consistency or soundness [Halbach on Peano]
     Full Idea: Peano Arithmetic cannot derive its own consistency from within itself. But it can be strengthened by adding this consistency statement or by stronger axioms (particularly ones partially expressing soundness). These are known as Reflexion Principles.
     From: comment on Giuseppe Peano (Principles of Arithmetic, by a new method [1889], 1.2) by Volker Halbach - Axiomatic Theories of Truth (2005 ver) 1.2
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
Arithmetic can have even simpler logical premises than the Peano Axioms [Russell on Peano]
     Full Idea: Peano's premises are not the ultimate logical premises of arithmetic. Simpler premises and simpler primitive ideas are to be had by carrying our analysis on into symbolic logic.
     From: comment on Giuseppe Peano (Principles of Arithmetic, by a new method [1889], p.276) by Bertrand Russell - Regressive Method for Premises in Mathematics p.276
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
     Full Idea: Anaxarchus said that he was not even sure that he knew nothing.
     From: report of Anaxarchus (fragments/reports [c.340 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.10.1
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
If all beliefs are propositional, then belief and judgement are the same thing [Monk]
     Full Idea: Whether the words 'belief' and 'judgement' mean the same thing is a moot point. Traditionally, a judgement is the assent of mind to a proposition. If one thinks that all beliefs are propositional, then beliefs and judgements are the same thing.
     From: Ray Monk (Bertrand Russell: Spirit of Solitude [1996], Ch.19 n6)
     A reaction: If I think I have put a bit too much toothpaste on my brush, that strikes me as a non-propositional judgement, even though it could be spelled out as a proposition. But it also strikes me as a belief.
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
Wittgenstein pared his life down in his search for decency [Monk]
     Full Idea: One of the most conspicuous things about Wittgenstein is that, on the ethics side, he pared his life down to the minimum, so as to make as central as possible his search for decency, the drive to be a decent person.
     From: Ray Monk (Interview with Baggini and Stangroom [2001], p.14)
     A reaction: It rather looks as if decency was quite an effort for him, as he had a rather waspish temperament, and people found it hard to get close to him. On the whole, though, he sounds like good company, as do nearly all the great philosophers.