7 ideas
| 7493 | Let us reason together, saith the Lord [Isaiah] |
| Full Idea: Come now, and let us reason together, saith the Lord. | |
| From: Isaiah (23: Book of Isaiah [c.680 BCE], 01.18) | |
| A reaction: A verse which not only offers Biblical support for philosophy, but would also seem to be a challenge to Christian fideists. |
| 3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
| Full Idea: Anaxarchus said that he was not even sure that he knew nothing. | |
| From: report of Anaxarchus (fragments/reports [c.340 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.10.1 |
| 14586 | Physical causation consists in transference of conserved quantities [Dowe, by Mumford/Anjum] |
| Full Idea: For Dowe physical causation consists in transference of conserved quantities. | |
| From: report of Phil Dowe (Physical Causation [2000]) by S.Mumford/R.Lill Anjum - Getting Causes from Powers 10.2 | |
| A reaction: [see Psillos 2002 on this] This is evidently a modification of the idea of physical causation as energy-transfer, but narrowing it down to exclude trivial cases. I guess. Need better physics. |
| 4787 | Causation interaction is an exchange of conserved quantities, such as mass, energy or charge [Dowe, by Psillos] |
| Full Idea: Dowe argues that a 'causal process' is a world line of an object with a conserved quantity (such as mass, energy, momentum, charge), and a 'causal interaction' is an exchange between two such objects. | |
| From: report of Phil Dowe (Physical Causation [2000]) by Stathis Psillos - Causation and Explanation §4.4 | |
| A reaction: This looks very promising. Nice distinction between causal process and causal interaction. 'Conserved quantities' is better physics than just 'energy'. We can hand causation over to the scientist? |
| 4788 | Dowe commends the Conserved Quantity theory as it avoids mention of counterfactuals [Dowe, by Psillos] |
| Full Idea: Dowe commends the Conserved Quantity theory because it avoids any mention of counterfactuals. | |
| From: report of Phil Dowe (Physical Causation [2000]) by Stathis Psillos - Causation and Explanation §4.4 | |
| A reaction: Clearly the truth of a counterfactual is quite a problem for an empiricist/scientist, but one needs to distinguish between reality and our grasp of it. We commit ourselves to counterfactuals, even if causation is transfer of conserved quantities. |
| 7608 | The world is established, and cannot be moved [Isaiah] |
| Full Idea: The world is also established, that it cannot be moved. | |
| From: Isaiah (23: Book of Isaiah [c.680 BCE], 93.1) | |
| A reaction: This verse caused big trouble for Galileo. The only reason I can think of for Isaiah to write this is that occasionally people were prone to panic, and worry that the Earth might suddenly and abruptly be moved. |
| 7343 | Beside me there is no God [Isaiah] |
| Full Idea: I am the first, and I am the last; and beside me there is no God. | |
| From: Isaiah (23: Book of Isaiah [c.680 BCE], 44.06) | |
| A reaction: This seems to be the first clear statement (c. 680 BCE) of monotheism, certainly preceding any Greek views on the subject (cf. Idea 2629,Idea 7347). It is not just an arrogant assertion by the jews, but a humble sacrifice, donating their god to humanity. |