Combining Philosophers

All the ideas for Anaxarchus, J.O. Urmson and David Miller

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4 ideas

1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
13750 Analysis aims at the structure of facts, which are needed to give a rationale to analysis [Urmson, by Schaffer,J]
     Full Idea: Urmson explains the direction of analysis as 'towards a structure...more nearly similar to the structure of the fact', adding that this metaphysical picture is needed as a 'rationale of the practice of analysis'.
     From: report of J.O. Urmson (Philosophical Analysis [1956], p.24-5) by Jonathan Schaffer - On What Grounds What n30
     A reaction: In other words, only realists can be truly motivated to keep going with analysis. Merely analysing language-games is doable, but hardly exciting.
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
3061 Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
     Full Idea: Anaxarchus said that he was not even sure that he knew nothing.
     From: report of Anaxarchus (fragments/reports [c.340 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.10.1
24. Political Theory / B. Nature of a State / 4. Citizenship
22817 Citizenship involves a group of mutually supporting rights, which create community and equality [Miller,D]
     Full Idea: The idea of citizenship is that rights support each other. Protective and welfare rights provide a basis for a political role. This underpins a sense of membership, and an obligation to provide welfare. Rights confer equal status and self-respect.
     From: David Miller (Community and Citizenship [1989], 3)
     A reaction: A helpful eludation of what a richer concept of citizenship than mere membership might look like. Communitarians have a different concept of rights from that of liberals.
24. Political Theory / D. Ideologies / 14. Nationalism
22816 Socialists reject nationality as a false source of identity [Miller,D]
     Full Idea: The socialist tradition has been overwhelmingly hostile to nationality as a source of identity, usually regarding it merely as an artificially created impediment to the brotherhood of man.
     From: David Miller (Community and Citizenship [1989], 2)
     A reaction: I have some sympathy with this, especially when nationalism is expressed in terms of enemies, but the question of what community a person can plausibly identify with is difficult. We start in hunter gather tribes of several hundred.