Combining Philosophers

All the ideas for Anaxarchus, Marga Reimer and David Robb

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4 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
Unreflectively, we all assume there are nonexistents, and we can refer to them [Reimer]
     Full Idea: As speakers of the language, we unreflectively assume that there are nonexistents, and that reference to them is possible.
     From: Marga Reimer (The Problem of Empty Names [2001], p.499), quoted by Sarah Sawyer - Empty Names 4
     A reaction: Sarah Swoyer quotes this as a good solution to the problem of empty names, and I like it. It introduces a two-tier picture of our understanding of the world, as 'unreflective' and 'reflective', but that seems good. We accept numbers 'unreflectively'.
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
A substance is, roughly, a basic being or subject at the foundation of reality [Robb]
     Full Idea: A substance is a basic being, something at reality's foundation. What exactly this means is a matter of some controversy. Some philosophers think of substance as an ultimate subject, something that has properties but isn't a property.
     From: David Robb (Substance [2009], 'Intro')
     A reaction: This seems to capture the place of 'substance' in contemporary metaphysics. I think of 'substance' as a placeholder for some threatened account, even in Aristotle.
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
If an object survives the loss of a part, complex objects can have autonomy over their parts [Robb]
     Full Idea: Sometimes a whole can survive a loss of parts: the chair would still exist if it lost one of its legs. This seems to give complex objects a sort of autonomy over their parts.
     From: David Robb (Substance [2009], 'Ident')
     A reaction: There is then a puzzle as to how much loss of parts the whole can survive, and why. The loss of a major part could be devastating, so why do all wholes not exhibit this relation to all their parts? I demand rules, now!
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
     Full Idea: Anaxarchus said that he was not even sure that he knew nothing.
     From: report of Anaxarchus (fragments/reports [c.340 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.10.1