15312
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We get the idea of power by abstracting from ropes, magnets and electric shocks [Priestley]
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Full Idea:
A rope sustains weight, a magnet attracts iron, a charged electrical jar gives a shock, and from these and other similar observations, we get the idea of power, universally and abstractly considered.
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From:
Joseph Priestley (Theological and other works [1790], p.191), quoted by Harré,R./Madden,E.H. - Causal Powers 9.II.B
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A reaction:
I agree with this, in that we appear to be observing powers directly, and are not observing something which can then be reduced to non-powers. Nature just can't be a set of inert structures, with forces 'imposed' on them.
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16083
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Aristotelian matter seriously threatens the intrinsic unity and substantiality of its object [Gill,ML]
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Full Idea:
On the interpretation of Aristotelian matter that I shall propose, matter seriously threatens the intrinsic unity, and hence the substantiality, of the object to which it contributes.
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From:
Mary Louise Gill (Aristotle on Substance [1989], Intro)
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A reaction:
Presumably the thought is that if an object is form+matter (hylomorphism), then forms are essentially unified, but matter is essentially unified and sloppy.
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17006
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Prime matter has no place in Aristotle's theories, and passages claiming it are misread [Gill,ML]
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Full Idea:
I argue that prime matter has no place in Aristotle's elemental theory. ..References to prime matter are found in Aristotle's work because his theory was thought to need the doctrine. If I am right, these passages will all admit of another interpretation.
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From:
Mary Louise Gill (Aristotle on Substance [1989], App)
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A reaction:
If correct, this strikes me as important for the history of ideas, because scholastics got themselves in a right tangle over prime matter. See Pasnau on it. It pushed the 17th century into corpuscularianism.
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15311
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Attraction or repulsion are not imparted to matter, but actually constitute it [Priestley]
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Full Idea:
Attraction or repulsion appear to me not to be properly what is imparted to matter, but what really makes it what it is, in so much that, without it, it would be nothing at all.
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From:
Joseph Priestley (Theological and other works [1790], p.237), quoted by Harré,R./Madden,E.H. - Causal Powers 9.II.B
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A reaction:
This is music to the ears of anyone who thinks that powers are the fundamentals of nature (like me).
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