66 ideas
6259 | Why can't a wise man doubt everything? [Montaigne] |
Full Idea: Why cannot a wise man dare to doubt anything and everything? | |
From: Michel de Montaigne (Apology for Raymond Sebond [1580], p.0562) | |
A reaction: This question seems to be the start of the Enlightenment Project, of attempting to prove everything. MacIntyre warns of the dangers of this in ethical theory. The story of modern philosophy is the discovery of its impossibility. E.g. Davidson on truth. |
6263 | No wisdom could make us comfortably walk a wide beam if it was high in the air [Montaigne] |
Full Idea: Take a beam wide enough to walk along: suspend it between two towers: there is no philosophical wisdom, however firm, which could make us walk along it just as we would if we were on the ground. | |
From: Michel de Montaigne (Apology for Raymond Sebond [1580], p.0672) | |
A reaction: This proposes great scepticism about the practical application of philosophical wisdom, but if we talk in terms of the wise assessment of risk in any undertaking, our caution on the raised beam makes perfectly good sense. |
23122 | Montaigne was the founding father of liberalism [Montaigne, by Gopnik] |
Full Idea: The first liberal, the founding father if we have one, is the great sixteenth century French essayist Michel de Montaigne. | |
From: report of Michel de Montaigne (On Cruelty [1580]) by Adam Gopnik - A Thousand Small Sanities 1 | |
A reaction: He says this not on the basis of his politicies or achievements, but his general attitudes and values. It may be another hundred years before we can identify another obvious liberal (Locke?). |
17998 | Category mistakes are either syntactic, semantic, or pragmatic [Magidor] |
Full Idea: A plausible case can be made for explaining the phenomenon of category mistakes in terms of each of syntax, semantics, and pragmatics. | |
From: Ofra Magidor (Category Mistakes [2013], 1.1) | |
A reaction: I want to explain them in terms of (structured) ontology, but she totally rejects that on p.156. Her preferred account is that they are presupposition failures, which is pragmatics. She splits the semantic view into truth-valued and non-truth-valued. |
18019 | People have dreams which involve category mistakes [Magidor] |
Full Idea: It is an empirical fact that people often sincerely report having had dreams which involve category mistakes. | |
From: Ofra Magidor (Category Mistakes [2013], 3.4) | |
A reaction: She doesn't give any examples, but I was thinking that this might be the case before I read this idea. Dreams seem to allow you to live with gaps in reality that we don't tolerate when awake. |
18011 | Category mistakes seem to be universal across languages [Magidor] |
Full Idea: The infelicity of category mistakes seems to be universal across languages. | |
From: Ofra Magidor (Category Mistakes [2013], 2.3) | |
A reaction: Magidor rightly offers this fact to refute the claim that category mistakes are purely syntax (since syntax obviously varies hugely across languages). I also take the fact to show that category mistakes concern the world, and not merely language. |
18012 | Category mistakes as syntactic needs a huge number of fine-grained rules [Magidor] |
Full Idea: A syntactic theory of category mistakes would require not only general syntactic features such as must-be-human, but also highly particular ones such as must-be-a-grape. | |
From: Ofra Magidor (Category Mistakes [2013], 2.3) | |
A reaction: Her grape example comes from Hebrew, but an English example might be the verb 'to hull', which is largely exclusive to strawberries. The 'must-be' form is one of Chomsky's 'selectional features'. |
18013 | Embedded (in 'he said that…') category mistakes show syntax isn't the problem [Magidor] |
Full Idea: The embedding data (such as 'John said that the number two is green', compared to '*John said that me likes apples') strongly suggests that category mistakes are not syntactically ill-formed. | |
From: Ofra Magidor (Category Mistakes [2013], 2.4) | |
A reaction: Sounds conclusive. The report of John's category error, unlike the report of his remark about apples, seems perfectly syntactically acceptable. |
18021 | Category mistakes are meaningful, because metaphors are meaningful category mistakes [Magidor] |
Full Idea: Metaphors must have literal meanings. …Since many metaphors involving category mistakes manage to achieve their metaphorical purpose, they must also have literal meanings, so category mistakes must be (literally) meaningful. | |
From: Ofra Magidor (Category Mistakes [2013], 3.5) | |
A reaction: Hm. 'This guy is so weird that to meet him is to encounter a circular square'. |
18015 | The normal compositional view makes category mistakes meaningful [Magidor] |
Full Idea: The principle that if a competent speaker understands some terms then they understand a sentence made up of them entails that category mistakes are meaningful (as in understanding 'the number two' and 'is green'). | |
From: Ofra Magidor (Category Mistakes [2013], 3.2.1) | |
A reaction: [compressed version] It is normal to impose restrictions on plausible compositionality, and thus back away from this claim, but I rather sympathise with it. She adds to a second version of the principle the proviso 'IF the sentence is meaningful'. |
18017 | If a category mistake is synonymous across two languages, that implies it is meaningful [Magidor] |
Full Idea: Two sentences are synonymous if they have the same meaning, suggesting that they must both be meaningful. On the face of it the English 'two is green' and French 'deux est vert' are synonymous, suggesting meaningful category mistakes. | |
From: Ofra Magidor (Category Mistakes [2013], 3.3) | |
A reaction: I'm fairly convinced already that most category mistakes are meaningful, and this seems to confirm the view. Some mistakes could be so extreme that no auditor could compute their meaning, especially if you concatenated lots of them. |
18031 | If a category mistake has unimaginable truth-conditions, then it seems to be meaningless [Magidor] |
Full Idea: One motivation for taking category mistakes to be meaningless is that one cannot even imagine what it would take for 'Two is green' to be true. …Underlying this complaint is sometimes the thought that the meaning of a sentence is its truth-conditions. | |
From: Ofra Magidor (Category Mistakes [2013], 3.6) | |
A reaction: I defend the view that most sentences are meaningful if they compose from meaningful parts, but you have to acknowledge this view. It seems to come in degrees. Sentences can have fragmentary meaning, or be almost meaningful, or offer a glimpse of meaning? |
18030 | A good explanation of why category mistakes sound wrong is that they are meaningless [Magidor] |
Full Idea: The meaninglessness view does seem to offer a simple and compelling explanation for the fact that category mistakes are highly infelicitous. | |
From: Ofra Magidor (Category Mistakes [2013], 3.6) | |
A reaction: However, I take there to be quite a large gulf between why meaningless sentences like 'squares turn happiness into incommensurability', which I would call 'category blunders', and subtle category mistakes, which are meaningful. |
18032 | Category mistakes are neither verifiable nor analytic, so verificationism says they are meaningless [Magidor] |
Full Idea: No sense experience shows that 'two is green' is true or false. But neither is 'two is green' analytically true or false. So it fails to have legitimate verification conditions and hence, by the lights of traditional verificationism, it is meaningless. | |
From: Ofra Magidor (Category Mistakes [2013], 3.6.2) | |
A reaction: If a category mistake is an error in classification, then it would seem to be analytically false. If it wrongly attributes a property to something, that makes it verifiably false. The problem is to verify anything at all about 'two'. |
18034 | Category mistakes play no role in mental life, so conceptual role semantics makes them meaningless [Magidor] |
Full Idea: One might argue that conceptual role semantics entails that category mistakes are meaningless. Sentences such as 'two is green' play no role in the cognitive life of any agent. | |
From: Ofra Magidor (Category Mistakes [2013], 3.6.2) | |
A reaction: [She quotes Block's definition of conceptual role semantics] I would have thought that if a category mistake is believed by an agent, it could play a huge role in their cognitive life. |
18037 | Maybe when you say 'two is green', the predicate somehow fails to apply? [Magidor] |
Full Idea: One might argue that although 'two' refers to the number two, and 'is green' expresses the property of being green, in 'two is green' the property somehow fails to apply to the number two. | |
From: Ofra Magidor (Category Mistakes [2013], 4.2) | |
A reaction: It is an interesting thought that you say something which applies a predicate to an object, but the predicate then 'fails to apply' for reasons of its own, over which you have no control. The only possible cause of the failure is the nature of reality. |
18039 | If category mistakes aren't syntax failure or meaningless, maybe they just lack a truth-value? [Magidor] |
Full Idea: Having rejected the syntactic approach and the meaninglessness view, one might feel that the last resort for explaining the defectiveness of category mistakes is to claim that they are truth-valueless (even if meaningful). | |
From: Ofra Magidor (Category Mistakes [2013], 4.3.1) | |
A reaction: She rejects this one as well, and votes for a pragmatic explanation, in terms of presupposition failure. The view I incline towards is just that they are false, despite being well-formed, meaningful and truth-valued. |
18016 | Two good sentences should combine to make a good sentence, but that might be absurd [Magidor] |
Full Idea: The principle that if 'p' and 'q' are meaningful sentences then 'p and q' is a meaningful sentence seems highly plausible. But now consider the following example: 'That is a number and that is green'. | |
From: Ofra Magidor (Category Mistakes [2013], 3.2.2) | |
A reaction: This challenges the defence of the meaningfulness of category mistakes on the basis of strong compositionality. |
18041 | Category mistakes suffer from pragmatic presupposition failure (which is not mere triviality) [Magidor] |
Full Idea: I argue that category mistakes are infelicitous because they suffer from (pragmatic) presupposition failure, ...but I reject the 'naive pragmatic approach' according to which category mistakes are infelicitous because they are trivially true or false. | |
From: Ofra Magidor (Category Mistakes [2013], 5.1) | |
A reaction: She supports her case quite well, but I vote for them being false. The falsity may involve presuppositions. 'Two is green' is a category mistake, and false, because 'two' lacks the preconditions for anything to be coloured (notably, emitting light). |
18055 | In 'two is green', 'green' has a presupposition of being coloured [Magidor] |
Full Idea: My proposal is that the truth-conditional content of 'green' (in 'two is green') is the property of being green, and its presuppositional content is the property of being coloured. | |
From: Ofra Magidor (Category Mistakes [2013], 5.4.1) | |
A reaction: This requires a two-dimensional semantics of truth-conditional and presuppositional content. I fear it may have a problem she spotted elsewhere, of overgenerating presuppositions. Eyes are presupposed by 'green'. Ambient light is required. |
18056 | Category mistakes because of presuppositions still have a truth value (usually 'false') [Magidor] |
Full Idea: I am assuming that even in those contexts in which the presupposition of 'the number two is green' fails and the utterance is infelicitious, it nevertheless receives a bivalent truth-value (presumably 'false'). | |
From: Ofra Magidor (Category Mistakes [2013], 5.4.1) | |
A reaction: It seems to me obvious that, in normal contexts, 'the number two is green' is false, rather than meaningless. Is 'the number eight is an odd number' meaningless? |
18057 | 'Numbers are coloured and the number two is green' seems to be acceptable [Magidor] |
Full Idea: 'The number two is green' is normally infelicitous, but, interestingly, 'numbers are coloured and the number two is green' is not infelicitous. | |
From: Ofra Magidor (Category Mistakes [2013], 5.4.1) | |
A reaction: A nice example, which gives good support for her pragmatic account of category mistakes in terms of presupposition failure. But how about 'figures can have contradictory shapes, and this square is circular'? Numbers are not coloured!!! |
18058 | Maybe the presuppositions of category mistakes are the abilities of things? [Magidor] |
Full Idea: The most promising way to characterise the presuppositions involved in category mistakes might be to rephrase them in modal terms ('x is able to be pregnant', 'x is able to be green'). | |
From: Ofra Magidor (Category Mistakes [2013], 5.4.3) | |
A reaction: This catches my attention because it suggests that category mistakes contradict dispositions, rather than contradicting classifications or types. 'Let's use a magnet to repel this iron'? The dispositions of 'two' and 'green' in 'two is green'? Hm |
18059 | The presuppositions in category mistakes reveal nothing about ontology [Magidor] |
Full Idea: My pragmatic account of category mistakes does not support a key role for them in metaphysics. It is highly doubtful that the presuppositions associated with category mistakes reveal anything about the fundamental nature of ontological categories. | |
From: Ofra Magidor (Category Mistakes [2013], 5.6) | |
A reaction: Thus she dashes my hope, without even bothering to offer a reason. I think she should push her enquiry further, and ask why we presuppose things. Why do we take presuppositions for granted? Why are they obvious? |
6258 | Virtue is the distinctive mark of truth, and its greatest product [Montaigne] |
Full Idea: The distinctive mark of the Truth we hold ought to be virtue, which is the most exacting mark of Truth, the closest one to heaven and the most worthy thing that Truth produces. | |
From: Michel de Montaigne (Apology for Raymond Sebond [1580], p.0493) | |
A reaction: A long way from Tarski and minimalist theories of truth! But not so far from pragmatism. Personally I think Montaigne is making an important claim, which virtue theorists should be attempting to incorporate into their theory. Aristotle would sympathise. |
18040 | Intensional logic maps logical space, showing which predicates are compatible or incompatible [Magidor] |
Full Idea: Intensional logic aims to capture necessary relations between certain predicates, such as that 'green all over' and 'red all over' cannot be co-instantiated. Each predicate is allocated a set of points in logical space, and every object has one point. | |
From: Ofra Magidor (Category Mistakes [2013], 4.4) | |
A reaction: This produces an intriguing model of reality, as a vast and rich space of multiply overlapping modal predicates. Things can be blue, square, dangerous and large. They can't be small and large, or square and round. Objects are optional extras! |
17997 | Some suggest that the Julius Caesar problem involves category mistakes [Magidor] |
Full Idea: Various authors have argued that identity statements arising in the context of the 'Julius Caesar' problem in philosophy of mathematics constitute category mistakes. | |
From: Ofra Magidor (Category Mistakes [2013], 1.1 n1) | |
A reaction: [She cites Benacerraf 1965 and Shapiro 1997:79] |
6262 | We lack some sense or other, and hence objects may have hidden features [Montaigne] |
Full Idea: We may all lack some sense or other; because of that defect, most of the features of objects may be concealed from us. | |
From: Michel de Montaigne (Apology for Raymond Sebond [1580], p.0666) | |
A reaction: This strikes me as simple, straightforward common sense, and right. I cannot make sense of the claim that reality really is just the way it appears. We do not have a built-in neutrino detector, for example. |
18060 | We can explain the statue/clay problem by a category mistake with a false premise [Magidor] |
Full Idea: Since 'the lump of clay is Romanesque' is a category mistake, a pragmatic account of that phenomenon is key to pursuing the strategy of saying that the problem rests on a false premise. | |
From: Ofra Magidor (Category Mistakes [2013], 5.6) | |
A reaction: [compressed] |
3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
Full Idea: Anaxarchus said that he was not even sure that he knew nothing. | |
From: report of Anaxarchus (fragments/reports [c.340 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.10.1 |
6260 | Sceptics say there is truth, but no means of making or testing lasting judgements [Montaigne] |
Full Idea: Pyrrhonians say that truth and falsehood exist; within us we have means of looking for them, but not of making any lasting judgements: we have no touchstone. | |
From: Michel de Montaigne (Apology for Raymond Sebond [1580], p.0564) | |
A reaction: This states the key difference between sceptics and relativists. The latter are more extreme as they say there is no such thing as truth. The former concede truth, and their scepticism is about the abilities of human beings. I am an anti-relativist. |
6261 | The soul is in the brain, as shown by head injuries [Montaigne] |
Full Idea: The seat of the powers of the soul is in the brain, as is clearly shown by the fact that wounds and accidents affecting the head immediately harm the faculties of the soul. | |
From: Michel de Montaigne (Apology for Raymond Sebond [1580], p.0614) | |
A reaction: At last someone has finally got the facts clear. It seems surprising that the Greeks never clearly grasped this piece of irrefutable evidence - even those Greeks who speculated that the brain was the key. Here we have a fixed fact of philosophy of mind. |
18020 | Propositional attitudes relate agents to either propositions, or meanings, or sentence/utterances [Magidor] |
Full Idea: Three views of the semantics of propositional attitudes: they are relations between agents and propositions ('propositional' view); relations between individuals and meanings (Fregean); or relations of individuals and sentences/utterances ('sentential'). | |
From: Ofra Magidor (Category Mistakes [2013], 3.4) | |
A reaction: I am a propositionalist on this one. Meanings are too vague, and sentences are too linguistic. |
18035 | Two sentences with different meanings can, on occasion, have the same content [Magidor] |
Full Idea: It is commonly assumed that meaning and content can come apart: the sentence 'I am writing' and 'Ofra is writing' may have different meanings, even if, as currently uttered, they express the same content. | |
From: Ofra Magidor (Category Mistakes [2013], 4.1) | |
A reaction: From that, I would judge 'content' to mean the same as 'proposition'. |
18018 | To grasp 'two' and 'green', must you know that two is not green? [Magidor] |
Full Idea: Is it a necessary condition on possessing the concepts of 'two' and 'green' that one does not believe that two is green? I think this claim is false. | |
From: Ofra Magidor (Category Mistakes [2013], 3.4) | |
A reaction: To see that it is false one only has to consider much more sophisticated concepts, which are grasped without knowing their full implications. I might think two is green because I fully grasp 'two', but have not yet mastered 'green'. |
18008 | Generative semantics says structure is determined by semantics as well as syntactic rules [Magidor] |
Full Idea: Generative semanticists claimed that the structure of a sentence is determined by both 'syntactic' and 'semantic' considerations which interact with each other in complex ways. | |
From: Ofra Magidor (Category Mistakes [2013], 1.3) | |
A reaction: [She mentions George Lakoff for this view] You need to study a range of examples, but this sounds a better view to me than the tidy picture of producing a syntactic structure and then adding a semantics. We make up sentences while speaking them. |
18010 | 'John is easy to please' and 'John is eager to please' have different deep structure [Magidor] |
Full Idea: The sentences 'John is easy to please' and 'John is eager to please' can have very different deep structure (with the latter concerning John as a pleaser, while the former concerns John as the one being pleased). | |
From: Ofra Magidor (Category Mistakes [2013], 2.1) | |
A reaction: This demolishes the old idea of grammar as 'parts of speech' strung together according to superficial rules. The question is whether we now just have deeper syntax, or whether semantics is part of the process. |
18053 | The semantics of a sentence is its potential for changing a context [Magidor] |
Full Idea: The basic semantics of sentences are not truth-conditions, but rather context change potential, which is a rule which determines what the effect of uttering the sentence would be on the context. | |
From: Ofra Magidor (Category Mistakes [2013], 5.3.2) | |
A reaction: [I. Heim's 'renowned' 1983 revision of Stalnaker] This means the semantics of a sentence can vary hugely, depending on context. It is known as 'dynamic semantics'. 'I think you should go ahead and do it'. |
17999 | Strong compositionality says meaningful expressions syntactically well-formed are meaningful [Magidor] |
Full Idea: In the strong form of the principle of compositionality any meaningful expressions combined in a syntactically well-formed manner compose a meaningful expression. | |
From: Ofra Magidor (Category Mistakes [2013], 1.1) | |
A reaction: [She cites Montague as holding this view] I find this plausible, at least. If you look at whole sentences they can seem meaningless, but if you track the process of composition a collective meaning emerges, despite the oddities. |
18000 | Weaker compositionality says meaningful well-formed sentences get the meaning from the parts [Magidor] |
Full Idea: A weaker principle of compositionality states that if a syntactically well-formed sentence is meaningful, then its meaning is a function of the meaning of its parts. | |
From: Ofra Magidor (Category Mistakes [2013], 1.1) | |
A reaction: I would certainly accept this as being correct. I take the meaning of a sentence to be something which you assemble in your head as you hear the parts of it unfold. ….However, irony might exhibit meaning that only comes from the whole sentence. Hm. |
18014 | Understanding unlimited numbers of sentences suggests that meaning is compositional [Magidor] |
Full Idea: The fact that speakers of natural languages have the capacity to understand indefinitely many new sentences suggests that meaning must be compositional. | |
From: Ofra Magidor (Category Mistakes [2013], 3.2.1) | |
A reaction: To some extent, the compositionality of meaning is so obvious as to hardly require pointing out. It is the precise nature of the claim, and the extent to which whole sentences can add to the compositional meaning, that is of interest. |
18001 | Are there partial propositions, lacking truth value in some possible worlds? [Magidor] |
Full Idea: Are there such things as 'partial propositions', which are truth-valueless relative to some possible worlds? | |
From: Ofra Magidor (Category Mistakes [2013], 1.1) | |
A reaction: Presumably this could be expressed without possible worlds. Are there propositions meaningful in New Guinea, and meaningless in England? Do some propositions require the contingent existence of certain objects to be meaningful? |
18036 | A sentence can be meaningful, and yet lack a truth value [Magidor] |
Full Idea: 'That is red' in a context where the demonstrative fails to refer is truth-valueless, despite being meaningful, as is 'the queen of France in 2010 is bald'. ...The claim that some sentences are meaningful but truth-valueless is, then, widely accepted. | |
From: Ofra Magidor (Category Mistakes [2013], 4.1) | |
A reaction: The lack of truth value is usually because of reference failure. It is best to say the words are meaningful, but no proposition is expressed. |
18051 | In the pragmatic approach, presuppositions are assumed in a context, for successful assertion [Magidor] |
Full Idea: According to the pragmatic approach, presuppositions are constraints on the context: if a sentence s generates a presupposition p, an assertion of s cannot proceed smoothly unless the context already entails p (p is taken for granted). | |
From: Ofra Magidor (Category Mistakes [2013], 5.3.2) | |
A reaction: She credits Stalnaker for this approach. There is a choice between the presuppositions being largely driven by internal features of the sentence, or by external features of context. You may not know the context of some statements. |
18043 | The infelicitiousness of trivial truth is explained by uninformativeness, or a static context-set [Magidor] |
Full Idea: In Grice's theory if a sentence is trivially true, asserting it would violate the maxim of quantity. For Stalnaker, if p is trivially true, it involves no update to the context-set, and is thus pointless. | |
From: Ofra Magidor (Category Mistakes [2013], 5.2) | |
A reaction: 'Let us remind ourselves, before we proceed, of the following trivial truth: p'. |
18042 | The infelicitiousness of trivial falsity is explained by expectations, or the loss of a context-set [Magidor] |
Full Idea: In Grice's theory if a sentence is trivially false, asserting it would violate the maxim of quality. For Stalnaker if p is trivially false, removing all worlds incompatible with p would result in an empty context-set, preventing any further communication. | |
From: Ofra Magidor (Category Mistakes [2013], 5.2) | |
A reaction: [compressed] I'm not sure whether we need to 'explain' the inappropriateness of uttering trivial falsities. I take the main rule of conversation to be 'don't be boring', but we all violate that. |
18047 | A presupposition is what makes an utterance sound wrong if it is not assumed? [Magidor] |
Full Idea: The most obvious test for presupposition would be this: if s generates the presupposition p, then an utterance of s would be infelicitous, unless p is taken for granted by participants in the conversation. | |
From: Ofra Magidor (Category Mistakes [2013], 5.3.1.1) | |
A reaction: The principle of charity seems to be involved here - that we try to make people's utterances sound right, so we add in the presuppositions which would achieve that. The problem, she says, is that the infelicity may have other causes. |
18050 | If both s and not-s entail a sentence p, then p is a presupposition [Magidor] |
Full Idea: In the traditional account, a sentence s presupposes p if and only if both s and ¬s entail p. Standardly, this entails that if s presupposes p, then whenever p is false, s must be neither true nor false. | |
From: Ofra Magidor (Category Mistakes [2013], 5.3.2) | |
A reaction: 'I'm looking down on the garden' presupposes 'I'm upstairs'. Why would 'I'm not looking down on the garden' entail 'I'm upstairs'? I seem to have missed something. |
18048 | A test for presupposition would be if it provoked 'hey wait a minute - I have no idea that....' [Magidor] |
Full Idea: A proposed test for presupposition is the 'Hey, wait a minute' test. S presupposes that p, just in case it would be felictious to respond to an utterance of s with something like 'Hey, wait a minute - I had not idea that p!'. | |
From: Ofra Magidor (Category Mistakes [2013], 5.3.1.2) | |
A reaction: [K. Von Finkel 2004 made the suggestion] That is, you think 'hm ...this statement seems to presuppose p'. She says the suggestion vastly over-generates possible presuppositions - unlikely ones, as well as the obvious ones. |
18049 | The best tests for presupposition are projecting it to negation, conditional, conjunction, questions [Magidor] |
Full Idea: The most robust tests for presupposition are the projection tests. If s presupposes p, then ¬s does too. If s1 presupposes p, then 'if s1 then s2' presupposes p. If s1 presupposes p, then 's1 and s2' presupposes p. If s presupposes p, then 's?' does too. | |
From: Ofra Magidor (Category Mistakes [2013], 5.3.1.3) | |
A reaction: [compressed] She also discusses quantifiers. In other words, the presupposition remains stable through various transformations of the underlying proposition. |
18054 | Why do certain words trigger presuppositions? [Magidor] |
Full Idea: We can ask why a range of lexical items (e.g. 'stop' or 'know') trigger the presuppositions they do. | |
From: Ofra Magidor (Category Mistakes [2013], 5.3.2) | |
A reaction: I'm not sure whether we'll get an answer, but I would approach the question by thinking about mental files. |
18022 | Metaphors tend to involve category mistakes, by joining disjoint domains [Magidor] |
Full Idea: The fact that most metaphors involve category mistakes is not a coincidence. …A big part of them is to do with connecting objects and properties that normally seem to belong to disjoint domains. | |
From: Ofra Magidor (Category Mistakes [2013], 3.5) | |
A reaction: Metaphysica poets took disjoint domains and 'yoked them together by violence', according to Dr Johnson. |
18023 | Theories of metaphor divide over whether they must have literal meanings [Magidor] |
Full Idea: There are theories of metaphors that require them to have literal meanings in order to achieve their metaphorical purpose, and those that do not. | |
From: Ofra Magidor (Category Mistakes [2013], 3.5) | |
A reaction: I take almost any string of proper language to have literal meaning (for compositional reasons), even if the end result is somewhat ridiculous. 'Churchill was a lion' obviously has literal meaning. And so does 'Churchill was a transcendental number'. |
18024 | One theory says metaphors mean the same as the corresponding simile [Magidor] |
Full Idea: On standard versions of the simile theory of metaphors, they mean the same as the corresponding simile. | |
From: Ofra Magidor (Category Mistakes [2013], 3.5) | |
A reaction: Magidor points out that this allows the metaphor to work while being meaningless, since all the work is done by the perfectly meaningful simile. But the metaphor must at least mean enough to indicate what the simile is. |
18027 | Metaphors as substitutes for the literal misses one predicate varying with context [Magidor] |
Full Idea: A problem with the substitution view of metaphors is that the same predicate can have very different metaphorical contributions in different contexts. Consider 'Juliet is the sun' uttered by Romeo, and 'Stalin is the sun' from a devoted communist. | |
From: Ofra Magidor (Category Mistakes [2013], 3.5) | |
A reaction: The substitution view never looked good (especially if you like poetry), and now it looks a lot worse. |
18025 | The simile view of metaphors removes their magic, and won't explain why we use them [Magidor] |
Full Idea: The simile theory of metaphors makes them too easy to figure out, when they cannot be paraphrased in literal terms, …and it does not explain why we use metaphors as well as similes. | |
From: Ofra Magidor (Category Mistakes [2013], 3.5) | |
A reaction: [She cites Davidson for these points] They might just be similes with the added frisson of leaving out 'like', so that they seem at first to be false, until you work out the simile and see their truth. |
18026 | Maybe a metaphor is just a substitute for what is intended literally, like 'icy' for 'unemotional' [Magidor] |
Full Idea: According to the substitution view of metaphors, a word used metaphorically is merely a substitute for another word or phrase that expresses the same meaning literally. Thus 'John is an ice-cube' is a substitute for 'John is cruel and unemotional'. | |
From: Ofra Magidor (Category Mistakes [2013], 3.5) | |
A reaction: This seems to capture the denotation but miss the connotation. Whoever came up with this theory didn't read much poetry. |
18028 | Gricean theories of metaphor involve conversational implicatures based on literal meanings [Magidor] |
Full Idea: Gricean theories of metaphor …assume that conversational implicatures are generated via literal contents, and hence that a sentence cannot generate an implicature without being literally meaningful. | |
From: Ofra Magidor (Category Mistakes [2013], 3.5) | |
A reaction: Magidor gives not details of such theories, but presumably the metaphor is all in the speaker's intention, which is parasitic on the wayward literal meaning, as in cases of irony. |
18029 | Non-cognitivist views of metaphor says there are no metaphorical meanings, just effects of the literal [Magidor] |
Full Idea: According to non-cognitivists there is no such thing as metaphorical meaning. …The effects on the hearer are induced directly via the literal meaning of the metaphor. | |
From: Ofra Magidor (Category Mistakes [2013], 3.5) | |
A reaction: [This is said to be Davidson's view] I wonder how many people defended some explicit 'metaphorical meaning', as opposed to connotations that accumulate as you take in the metaphor? Any second meaning is just a further literal meaning. |
7496 | Rules and duties are based on the will, as that is all we control [Montaigne] |
Full Idea: Since actions and performances are not wholly in our power and since nothing is really in our power but our will - it is on the will that all the rules and duties of Man are based and established. | |
From: Michel de Montaigne (I.7 Our deeds are judged by intention [1580], p.0028) | |
A reaction: This is almost Kant's claim that the only truly good thing is a good will (e.g. Idea 3711). Aristotle disagrees, because a virtuous person should also have good desires. We may will to have good desires, but virtue requires actually having them. |
7495 | Apart from the fear, dying is an easy duty [Montaigne] |
Full Idea: If our fears did not lend it weight, dying would be one of our lighter duties. | |
From: Michel de Montaigne (III.12 On physiognomy [1580], p.1191) | |
A reaction: An Epicurean thought. 'Duties' is nice - presumably death qualifies as a duty, because Nature requires it of us (we each of us 'owe nature a death'). The remark appears to me to be true. |
22269 | We must fight fiercely to hang on to the few pleasures which survive into old age [Montaigne] |
Full Idea: I am training and sharpening my appetite for those pleasures that are left. ...We must cling tooth and claw to the use of the pleasures of this life which the advancing years, one after another, rip from our grasp. | |
From: Michel de Montaigne (I.39 On Solitude [1580], p.276) | |
A reaction: That may be one of the most inspiring ideas I have read about pleasure. |
20482 | Virtue inspires Stoics, but I want a good temperament [Montaigne] |
Full Idea: What Stoics did from virtue I teach myself to do from temperament. | |
From: Michel de Montaigne (III.10 On Restraining your Will [1580], p.1153) | |
A reaction: I take this to be an Aristotelian criticism of Stoicism. They venerate virtue above everything, but Aristotle says you must integrate virtue into your very being, so that right actions flow from you, with very little need for premeditation. |
20480 | There is not much point in only becoming good near the end of your life [Montaigne] |
Full Idea: It is almost better never to become a good man at all than to do so tardily, understanding how to live when you have no life left. | |
From: Michel de Montaigne (III.10 On Restraining your Will [1580], p.1142) | |
A reaction: A very nice perspective, which I don't recall Aristotle mentioning. It does, though, reinforce Aristotle's belief that early training is essential. |
20481 | Nothing we say can be worse than unsaying it in the face of authority [Montaigne] |
Full Idea: Nothing which a gentleman says can seem worse than the shame of his unsaying it under duress from authority. | |
From: Michel de Montaigne (III.10 On Restraining your Will [1580], p.1153) | |
A reaction: The point is that you have to fight every day for free speech, because no matter what the law says, there are always people in power who want to shut you up. |
20479 | People at home care far more than soldiers risking death about the outcome of wars [Montaigne] |
Full Idea: How many soldiers put themselves at risk every day in wars which they care little about, rushing into danger in battles the loss of which will not make them lose a night's sleep. Meanwhile a man at home is more passionate about the war than the soldier. | |
From: Michel de Montaigne (III.10 On Restraining your Will [1580], p.1139) | |
A reaction: It depends whether you are a mercenary (which the majority probably were in 1680), and what are the implications of defeat. |