Combining Philosophers

All the ideas for Anaxarchus, Nicholas Rescher and Churchland / Churchland

unexpand these ideas     |    start again     |     specify just one area for these philosophers


7 ideas

7. Existence / B. Change in Existence / 2. Processes
Process philosophy insists that processes are not inferior in being to substances [Rescher]
     Full Idea: Process philosophy diametrically opposes the view that denies processes or downgrades them in the order of being or of understanding by subordinating them to substantial things.
     From: Nicholas Rescher (Process Metaphysics [1996]), quoted by R.D. Ingthorsson - A Powerful Particulars View of Causation 7
     A reaction: [No page cited - nr start?] Ingthorsson quotes this in order to challenge it, and says that substances are also processes, because change is essential to them.
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
In the military, persons are parts of parts of large units, but not parts of those large units [Rescher]
     Full Idea: In military usage, persons can be parts of small units, and small units parts of large ones; but persons are never parts of large units.
     From: Nicholas Rescher (Axioms for the Part Relation [1955]), quoted by Achille Varzi - Mereology 2.1
     A reaction: This much-cited objection to the transitivity of the 'part' relation seems very odd. There could hardly be an army or a regiment if there weren't soldiers to make up parts of it.
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
     Full Idea: Anaxarchus said that he was not even sure that he knew nothing.
     From: report of Anaxarchus (fragments/reports [c.340 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.10.1
15. Nature of Minds / B. Features of Minds / 3. Privacy
A full neural account of qualia will give new epistemic access to them, beyond private experience [Churchlands]
     Full Idea: When the hidden neurophysiological structure of qualia (if there is any) gets revealed by unfolding research, then we will automatically gain a new epistemic access to qualia, beyond each person's native and exclusive capacity for internal discrimination.
     From: Churchland / Churchland (Recent Work on Consciousness [1997])
     A reaction: Carefully phrased and hard to deny, but something is impenetrable. What experience does an insect have when it encounters ultra-violet light? Nothing remotely interesting about their qualia is likely to emerge from the study of insect brains.
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
It is question-begging to assume that qualia are totally simple, hence irreducible [Churchlands]
     Full Idea: One of the crucial premises of the antireductionists - concerning the intrinsic, nonrelational, metaphysical simplicity of our sensory qualia - is a question-begging and unsupported assumption.
     From: Churchland / Churchland (Recent Work on Consciousness [1997])
     A reaction: This is a key point for reductionists, with emphasis on the sheer numbers of connections involved in a simple quale (I estimate a billion involved in one small patch of red).
The qualia Hard Problem is easy, in comparison with the co-ordination of mental states [Churchlands]
     Full Idea: The so-called Hard Problem (of qualia) appears to be one of the easiest, in comparison with the problems of short-term memory, fluid and directable attention, the awake state vs sleep, and the unity of consciousness.
     From: Churchland / Churchland (Recent Work on Consciousness [1997])
     A reaction: Most of their version of the Hard Problems centre on personal identity, and the centralised co-ordination of mental events. I am inclined to agree with them. Worriers about qualia should think more about the complexity of systems of neurons.
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
We only see points in motion, and thereby infer movement [Rescher]
     Full Idea: We perceive motion only as isolated points, and then infer it without actually seeing it.
     From: Nicholas Rescher (Scepticism [1980], §112)
     A reaction: Note how writing suddenly becomes readable as you slow down on entering a railway station. Is that points suddenly becoming unified? This is an empiricist endorsement of Russell's 'at-at' account of motion.