Combining Philosophers

All the ideas for Anaxarchus, Richard Sorabji and Daniel Garber

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5 ideas

7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Epicurean atomists say body is sensible, to distinguish it from space. [Garber]
     Full Idea: The Epicurean atomists also defined body in terms of the property of being sensible, in order to distinguish it from empty space, which is not sensible.
     From: Daniel Garber (Leibniz:Body,Substance,Monad [2009], 1)
     A reaction: This is a very illuminating bit of background, for those of us who have the knee-jerk reaction that monadology is barking mad.
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
The ancient Memorists said virtually all types of thinking could be done simply by memory [Sorabji]
     Full Idea: The ancient medical Memorists said that ordinary thinking, inferring, reflecting, believing, assuming, examining, generalising and knowing can all be done simply on the basis of memory.
     From: Richard Sorabji (Rationality [1996], 'Inference')
     A reaction: The think there is a plausible theory that all neurons do is remember, and are mainly distinguished by the duration of their memories. We might explain these modes of thinking in terms of various combinations of the fast and the slow.
Stoics say true memory needs reflection and assent, but animals only have perceptual recognition [Sorabji]
     Full Idea: Stoics say memory proper involves reflection and assent. Animal memory, by contrast, is not memory proper, but mere perceptual recognition. The horse remembers the road when he is on it, but not when he is in the stable.
     From: Richard Sorabji (Rationality [1996], 'Other')
     A reaction: An interesting distinction. Do I remember something if I can never recall it, and yet recognise it when it reappears, such as a person I knew long ago? 'Memory' is ambiguous, between lodged in the mind, and recallable. Unfair to horses, this.
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
     Full Idea: Anaxarchus said that he was not even sure that he knew nothing.
     From: report of Anaxarchus (fragments/reports [c.340 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.10.1
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Epicurean atoms are distinguished by their extreme hardness [Garber]
     Full Idea: In Epicurean atomism (of Cordemoy, for example) there is a world of basic things distinguished by virtue of their extreme hardness.
     From: Daniel Garber (Leibniz:Body,Substance,Monad [2009], 2)
     A reaction: Garber says that Leibniz espouses 'substantial atomism', which is different from this. Leibniz's atoms have active power, where these atoms just embody total resistance.