Combining Philosophers

All the ideas for Anaxarchus, Robert Grosseteste and Karl Weierstrass

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4 ideas

6. Mathematics / A. Nature of Mathematics / 5. The Infinite / k. Infinitesimals
Weierstrass eliminated talk of infinitesimals [Weierstrass, by Kitcher]
     Full Idea: Weierstrass effectively eliminated the infinitesimalist language of his predecessors.
     From: report of Karl Weierstrass (works [1855]) by Philip Kitcher - The Nature of Mathematical Knowledge 10.6
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / l. Limits
Weierstrass made limits central, but the existence of limits still needed to be proved [Weierstrass, by Bostock]
     Full Idea: After Weierstrass had stressed the importance of limits, one now needed to be able to prove the existence of such limits.
     From: report of Karl Weierstrass (works [1855]) by David Bostock - Philosophy of Mathematics 4.4
     A reaction: The solution to this is found in work on series (going back to Cauchy), and on Dedekind's cuts.
9. Objects / B. Unity of Objects / 2. Substance / b. Need for substance
By comparing qualities and features, reason can gradually infer the nature of substance [Grosseteste]
     Full Idea: Awakened reason distinguishes color from size and shape from body and then shape and size from the substance of body, and so by drawing distinctions and abstracting, it arrives at a grasp of the substance of body, which supports size, shape and color.
     From: Robert Grosseteste (Commentary on 'Posterior Analytics' [1226], I.14), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 07.4
     A reaction: This optimistic view influenced Aquinas, and is called 'incrementalism' by Pasnau. It is the spirit of scientific essentialism, and a nice instance of inference to the best explanation (though 'substance' in itself explains virtually nothing).
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
     Full Idea: Anaxarchus said that he was not even sure that he knew nothing.
     From: report of Anaxarchus (fragments/reports [c.340 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.10.1