9 ideas
3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
Full Idea: Anaxarchus said that he was not even sure that he knew nothing. | |
From: report of Anaxarchus (fragments/reports [c.340 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.10.1 |
23513 | Single neurons can carry out complex functions [Seth] |
Full Idea: It is increasingly apparent that even single neurons are capable of carrying out highly complex functions all by themselves. | |
From: Anil Seth (Being You [2021], I.1 n) | |
A reaction: Bang goes the simple connectionist account of consciousness. |
23514 | The cerbellum has a huge number of neurons, but little involvement in consciousness [Seth] |
Full Idea: The cerebellum [at the back] has about four times as many neurons as the rest of the brain put together, but seems barely involved in consciousness. | |
From: Anil Seth (Being You [2021], I.2) | |
A reaction: I wonder if it also has four times as many connections? |
23516 | Maybe a system is conscious if the whole generates more information than its parts [Seth] |
Full Idea: The main claim of Tononi's 'integrated information theory' is that a system is conscious to the extent that its whole generates more information than its parts. | |
From: Anil Seth (Being You [2021], I.3) | |
A reaction: Seth seems to present this as an 'interesting' proposal. I find it unlikely that consciousness could be explain in terms of information, or that a machine constructed on this principle would thus become conscious. (Databases pass this test). |
23519 | The self is embodied, perspectival, volitional, narrative and social [Seth, by PG] |
Full Idea: The elements of a self are 1) embodied - related directly to the body, 2) perspectival - having a viewpoint, 3) volitional - being an agent, 4) narrative - aware of past and future, and 5) social - as others perceive me. | |
From: report of Anil Seth (Being You [2021], III.8) by PG - Db (ideas) | |
A reaction: [summarised] Seth says there are distinctive emotions associated with each of these aspects of the self. This list is very helpful, as a discouragement for anyone who wants to pick one of these as the sole true nature of the self. |
23518 | Modern AI is mostly machine-based pattern recognition [Seth] |
Full Idea: Much of today's AI is best described as sophisticated machine-based pattern recognition. | |
From: Anil Seth (Being You [2021], IV.13) | |
A reaction: Personally I wouldn't want to underestimate the extent to which human intelligence is also pattern recognition (across time as well as in space). |
23517 | Volition is felt as doing what you want, with possible alternatives, and a source from within [Seth] |
Full Idea: The experience of volition is defined by 1) the feeling that I am doing what I want to do, 2) that I could have done otherwise, and 3) that voluntary actions seem to come from within. | |
From: Anil Seth (Being You [2021], III.11) | |
A reaction: Note that these can all be cited without reference to their feeling 'free'. |
23515 | Human exceptionalism plagues biology, and most other human thinking [Seth] |
Full Idea: Human exceptionalism has repeatedly plagued biology, and has darkened the history of human thought everywhere. | |
From: Anil Seth (Being You [2021], I.2) | |
A reaction: I increasingly agree with this, as much in philosophy as in biology. We really need to get used to our place in evolution. |
23261 | A people, not government, creates a constitution, which is essential for legitimacy [Paine] |
Full Idea: A constitution is not the act of a government, but of a people constituting a government, and a government without a constitution is power without right. | |
From: Thomas Paine (Rights of Man [1792], Ch.7), quoted by A.C. Grayling - The Good State 5 | |
A reaction: A constitution looks like the ultimate focus of a social contract (though Greeks had them long ago). It is hard to say why a government should consider itself to be sovereign if it hasn't got it in writing. |