14 ideas
| 5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
| Full Idea: Anaximander was the first to produce a philosophical book (later conventionally titled 'On Nature'), if not the first to produce a book at all. | |
| From: report of Anaximander (fragments/reports [c.570 BCE]) by István Bodnár - Anaximander | |
| A reaction: Wow! Presumably there were Egyptian 'books', but this still sounds like a stupendous claim to fame. |
| 8616 | How can multiple statements, none of which is tenable, conjoin to yield a tenable conclusion? [Elgin] |
| Full Idea: How can multiple statements, none of which is tenable, conjoin to yield a tenable conclusion? How can their relation to other less than tenable enhance their tenability? | |
| From: Catherine Z. Elgin (Non-foundationalist epistemology [2005], p.157) | |
| A reaction: Her example is witnesses to a crime. Bayes Theorem appears to deal with individual items. "The thief had green hair" becomes more likely with multiple testimony. This is a very persuasive first step towards justification as coherence. |
| 8617 | Statements that are consistent, cotenable and supportive are roughly true [Elgin] |
| Full Idea: The best explanation of coherence (where the components of a coherent account must be mutually consistent, cotenable and supportive) is that the account is at least roughly true. | |
| From: Catherine Z. Elgin (Non-foundationalist epistemology [2005], p.158) | |
| A reaction: Note that she is NOT employing a coherence account of truth (which I take to be utterly wrong). It is notoriously difficult to define coherence. If the components must be 'tenable', they have epistemic status apart from their role in coherence. |
| 1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
| Full Idea: Something which is established in the centre and has equality in relation to the extremes has no more reason to move up than it has down or to the sides (so the earth is stationary) | |
| From: report of Anaximander (fragments/reports [c.570 BCE], A26) by Aristotle - On the Heavens 295b11 |
| 14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
| Full Idea: Anaximander discovers the contradictory character of our world: it perishes from its own qualities. | |
| From: report of Anaximander (fragments/reports [c.570 BCE]) by Friedrich Nietzsche - Unpublished Notebooks 1872-74 19 [239] | |
| A reaction: A lovely gloss on Anaximander, though I am not sure that I understand what Nietzsche means. |
| 8618 | Coherence is a justification if truth is its best explanation (not skill in creating fiction) [Elgin] |
| Full Idea: The best explanation of the coherence of 'Middlemarch' lies in the novelist's craft. Coherence conduces to epistemic acceptability only when the best explanation of the coherence of a constellation of claims is that they are (at least roughly) true. | |
| From: Catherine Z. Elgin (Non-foundationalist epistemology [2005], p.160) | |
| A reaction: Yes. This combines my favourite inference to the best explanation (the favourite tool of us realists) with coherence as justification, where coherence can, crucially, have a social dimension. I begin to think this is the correct account of justification. |
| 1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
| Full Idea: Anaximander said that the first principle and element of existing things was the boundless; it was he who originally introduced this name for the first principle. | |
| From: report of Anaximander (fragments/reports [c.570 BCE], A09) by Simplicius - On Aristotle's 'Physics' 9.24.14- | |
| A reaction: Simplicius is quoting Theophrastus |
| 405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
| Full Idea: The essential nature, whatever it is, of the non-limited is everlasting and ageless. | |
| From: Anaximander (fragments/reports [c.570 BCE], B2), quoted by (who?) - where? |
| 13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
| Full Idea: Those thinkers are in error who postulate ...a single matter, for this cannot exist without some 'perceptible contrariety': this Boundless, which they identify with the 'original real', must be either light or heavy, either hot or cold. | |
| From: comment on Anaximander (fragments/reports [c.570 BCE]) by Aristotle - Coming-to-be and Passing-away (Gen/Corr) 329a10 | |
| A reaction: A dubious objection, I would say. If there has to be a contrasting cold thing to any hot thing, what happens when the cold thing is removed? |
| 404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
| Full Idea: The non-limited is the original material of existing things; their source is also that to which they return after destruction, according to necessity; they give justice and make reparation to each other for injustice, according to the arrangement of Time. | |
| From: Anaximander (fragments/reports [c.570 BCE], B1), quoted by Simplicius - On Aristotle's 'Physics' 24.13- | |
| A reaction: Simplicius is quoting Theophrastus |
| 1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |
| Full Idea: The parts of all things are susceptible to change, but the whole is unchangeable. | |
| From: report of Anaximander (fragments/reports [c.570 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.An.2 |
| 1466 | Claims about God don't seem to claim or deny anything tangible, so evidence is irrelevant [Flew, by PG] |
| Full Idea: An assertion is logically equivalent to denying its opposite, but claims about a 'gardener', or God, make neither claims nor denials of anything, so no evidence can count against the claim, or for it. | |
| From: report of Antony Flew (Theology and Falsification [1950]) by PG - Db (ideas) |
| 1465 | You can't claim a patch of land is tended by a 'gardener' if there is no evidence, and all counter-evidence is rejected [Flew, by PG] |
| Full Idea: If someone claimed a patch of land was tended by a 'gardener', but there was never a shred of evidence to support this view, the claim would gradually dissolve into meaninglessness, especially if it was suggested that evidence was irrelevant. | |
| From: report of Antony Flew (Theology and Falsification [1950]) by PG - Db (ideas) |
| 1467 | Religious people seem unwilling to accept any evidence that God does not love us, so their claim is unfalsifiable [Flew, by PG] |
| Full Idea: Religious people seem unwilling to accept any evidence which shows that God does not love us, so what would they accept? If nothing counts that way, their claim is unfalsifiable, and hence meaningless. | |
| From: report of Antony Flew (Theology and Falsification [1950]) by PG - Db (ideas) |