13 ideas
7893 | Our life is the creation of our mind [Anon (Dham)] |
Full Idea: What we are today comes from our thoughts of yesterday, and our present thoughts build our life of tomorrow: our life is the creation of our mind. | |
From: Anon (Dham) (The DhammaPada [c.250 BCE], §1.1) | |
A reaction: I may adopt this as a second epigraph for the database. This idea records the subjective view, which now comes up against evolutionary psychology. Maybe philosophy is opposed to science, because it is committed to exploring the subjective view? |
7898 | The world is just the illusion of an appearance [Anon (Dham)] |
Full Idea: When a man considers this world as a bubble of froth, and as the illusion of an appearance, then the king of death has no power over him. | |
From: Anon (Dham) (The DhammaPada [c.250 BCE], §13.170) | |
A reaction: Strictly, of course, this says you can 'consider' things this way. Perhaps we could substitute 'pretends', but the world's great religions don't go in for that sort of thing. Berkeley would be shocked to learn he was approaching Buddhism. |
2975 | That honey is sweet I do not affirm, but I agree that it appears so [Timon] |
Full Idea: That honey is sweet I do not affirm, but I agree that it appears so. | |
From: Timon (On Sensations (frags) [c.285 BCE]), quoted by Diogenes Laertius - Lives of Eminent Philosophers 09.104-5 |
1554 | Contradiction is impossible, since only one side of the argument refers to the true facts [Prodicus, by Didymus the Blind] |
Full Idea: Prodicus insists that contradiction is impossible, since if two people are contradicting each other, they cannot both be speaking of the same fact. Only the one who is speaking the truth is speaking of facts as they are; the other does not speak facts. | |
From: report of Prodicus (fragments/reports [c.423 BCE]) by Didymus the Blind - Commentary on Ecclesiastes (frags) | |
A reaction: cf. Kant's 100 thalers example |
7894 | Hate is conquered by love [Anon (Dham)] |
Full Idea: Hate is not conquered by hate: hate is conquered by love. This is the law eternal. | |
From: Anon (Dham) (The DhammaPada [c.250 BCE], §1.5) | |
A reaction: [N.B. This thought was not invented by Jesus] The challenge to this view might be the tit-for-tat strategy of game theory, which says that hate is actually conquered by a combination of hate and love, judiciously applied. |
7899 | Even divine pleasure will not satisfy the wise, as it is insatiable, and leads to pain [Anon (Dham)] |
Full Idea: Since a shower of gold coins could not satisfy craving desires and the end of all pleasure is pain, how could a wise man find satisfaction even in the pleasures of the gods? | |
From: Anon (Dham) (The DhammaPada [c.250 BCE], §14.186) | |
A reaction: I'm never sure how so many ancient thinkers arrived at this implausible view. They seem to think that no one knows when to stop, and that every drink leads to hangover. What is actually wrong with moderate sensible pleasure? |
7896 | The foolish gradually fill with evil, like a slowly-filled water-jar [Anon (Dham)] |
Full Idea: The falling of drops of water will in time fill a water-jar. Even so the foolish man becomes full of evil, although he gather it little by little. | |
From: Anon (Dham) (The DhammaPada [c.250 BCE], §9.121) | |
A reaction: This coincides closely with Aristotle's view of moral education. Maybe a wise man can maintain one small vice. Not all slopes are slippery. |
7897 | The wise gradually fill with good, like a slowly-filled water-jar [Anon (Dham)] |
Full Idea: The falling of drops of water will in time fill a water-jar. Even so the wise man becomes full of good, although he gather it little by little. | |
From: Anon (Dham) (The DhammaPada [c.250 BCE], §9.122) | |
A reaction: Again, this is like Aristotle's proposal of how to educate people in virtue. In my experience, there is no guarantee that small acts of politeness and charity will eventually guarantee goodness of character. Thought is also needed. |
7895 | Don't befriend fools; either find superior friends, or travel alone [Anon (Dham)] |
Full Idea: If on the great journey of life a man cannot find one who is better or at least as good as himself, let him joyfully travel alone: a fool cannot help him on his journey. | |
From: Anon (Dham) (The DhammaPada [c.250 BCE], §5.61) | |
A reaction: This is a slightly disturbing aspect of Buddhism, possibly leading to contradiction. It urges friendship and love, but the finest people will have virtually no friends, and solitude is presented as a finer state than friendship. |
1555 | People used to think anything helpful to life was a god, as the Egyptians think the Nile a god [Prodicus] |
Full Idea: In the old days people regarded the sun, the moon, rivers, springs, and everything else which is helpful for life as gods, because we are helped by them, just as the Egyptians regard the Nile as a god. | |
From: Prodicus (fragments/reports [c.423 BCE], B05), quoted by Sextus Empiricus - Against the Professors (six books) 9.18 |
1543 | He denied the existence of the gods, saying they are just exaltations of things useful for life [Prodicus] |
Full Idea: He says that the gods worshipped by men neither exist nor have knowledge, but that the ancients exalted crops and everything else which is useful for life. | |
From: Prodicus (fragments/reports [c.423 BCE]), quoted by Anon (Herc) - fragments 1428 19.12 |
535 | The gods are just personified human benefits [Prodicus] |
Full Idea: Things from which benefits to human life have been derived have come to be considered deities, such as Demeter and Dionysus. | |
From: Prodicus (fragments/reports [c.423 BCE], B5), quoted by (who?) - where? |
7900 | Speak the truth, yield not to anger, give what you can to him who asks [Anon (Dham)] |
Full Idea: Speak the truth, yield not to anger, give what you can to him who asks: these three steps lead you to the gods | |
From: Anon (Dham) (The DhammaPada [c.250 BCE], §17.224) | |
A reaction: I don't recall either the Old or New Testament, or the Koran, placing great emphasis on speaking the truth. The injunction to give is not so simple. Give to greedy children, to alcoholics, to criminals, to the rich, to fools, to yourself? |