5 ideas
16728 | Logicians acknowledge too few things, while others acknowledge too many [Fitzralph] |
Full Idea: Those who have been well trained in logic err in recognising too few things, whereas others who are ignorant of logic ascribe to every statement a new entity, postulating more entities than God has ever established as real. | |
From: Richard Fitzralph (Sentences [1328], II.1.2), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 22.3 |
16643 | Accidents always remain suited to a subject [Bonaventura] |
Full Idea: An accident's aptitudinal relationship to a subject is essential, and this is never taken away from accidents….for it is true to say that they are suited to a subject. | |
From: Bonaventura (Commentary on Sentences [1252], IV.12.1.1.1c) | |
A reaction: This is the compromise view that allows accidents to be separated, for Transubstantiation, while acknowledging that we identify them with their subjects. |
16696 | Successive things reduce to permanent things [Bonaventura] |
Full Idea: Everything successive reduces to something permanent. | |
From: Bonaventura (Commentary on Sentences [1252], II.2.1.1.3 ad 5), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 18.2 | |
A reaction: Avicenna first took successive entities seriously, but Bonaventure and Aquinas seem to have rejected them, or given reductive accounts of them. It resembles modern actualists versus modal realists. |
579 | Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle] |
Full Idea: Cratylus was appalled that Heraclitus said you could not step twice into the same river, because it was already going too far to admit stepping into the same river once. | |
From: report of Cratylus (fragments/reports [c.425 BCE]) by Aristotle - Metaphysics 1010a | |
A reaction: Compare Idea 427. |
578 | Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle] |
Full Idea: Cratylus thought speech of any kind was radically inappropriate and that expression should be restricted exclusively to the movement of the finger. | |
From: report of Cratylus (fragments/reports [c.425 BCE]) by Aristotle - Metaphysics 1010a |