5 ideas
| 2764 | Full coherence might involve consistency and mutual entailment of all propositions [Blanshard, by Dancy,J] |
| Full Idea: Blanshard says that in a fully coherent system there would not only be consistency, but every proposition would be entailed by the others, and no proposition would stand outside the system. | |
| From: report of Brand Blanshard (The Nature of Thought [1939], 2:265) by Jonathan Dancy - Intro to Contemporary Epistemology 8.1 | |
| A reaction: Hm. If a proposition is entailed by the others, then it is a necessary truth (given the others) which sounds deterministic. You could predict all the truths you had never encountered. See 1578:178 for quote. |
| 19080 | Coherence tests for truth without implying correspondence, so truth is not correspondence [Blanshard, by Young,JO] |
| Full Idea: Blanshard said that coherent justification leads to coherence truth. It might be said that coherence is a test for truth, but truth is correspondence. But coherence doesn't guarantee correspondence, and coherence is a test, so truth is not correspondence. | |
| From: report of Brand Blanshard (The Nature of Thought [1939], Ch.26) by James O. Young - The Coherence Theory of Truth §2.2 | |
| A reaction: [compression of Young's summary] Rescher (1973) says that Blanshard's argument depends on coherence being an infallible test for truth, which it isn't. |
| 16643 | Accidents always remain suited to a subject [Bonaventura] |
| Full Idea: An accident's aptitudinal relationship to a subject is essential, and this is never taken away from accidents….for it is true to say that they are suited to a subject. | |
| From: Bonaventura (Commentary on Sentences [1252], IV.12.1.1.1c) | |
| A reaction: This is the compromise view that allows accidents to be separated, for Transubstantiation, while acknowledging that we identify them with their subjects. |
| 16696 | Successive things reduce to permanent things [Bonaventura] |
| Full Idea: Everything successive reduces to something permanent. | |
| From: Bonaventura (Commentary on Sentences [1252], II.2.1.1.3 ad 5), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 18.2 | |
| A reaction: Avicenna first took successive entities seriously, but Bonaventure and Aquinas seem to have rejected them, or given reductive accounts of them. It resembles modern actualists versus modal realists. |
| 7844 | The Golden Rule is accepted everywhere, and gives a fixed target for morality [Voltaire] |
| Full Idea: Pascal asks where we can find a fixed point in morality. The answer is in that single maxim accepted by all nations: "Do not do to others what you would not like to have done to you". | |
| From: Francois-Marie Voltaire (Philosophical Letters from England [1733], 25) | |
| A reaction: Should I only offer to my guests foods which I myself like? If I don't mind a bit of pain, is it all right to inflict it? It is a sensible rule, but not precise enough for philosophy. |