4 ideas
16771 | A composite is a true unity if all of its parts fall under one essence [Scheibler] |
Full Idea: A composite entity is a unum per se if the partial entities that are in it are contained under one common essence. …In water, all those parts are contained under one essence of water. | |
From: Chistoph Scheibler (Metaphysics [1650], I.4.1 n9), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 | |
A reaction: Water mixed with wine is said to be an 'ens per accidens'. This is an unusual but possible view, that all the water there is is a single thing, united by its compositional essence. When we talk about 'water', we include possible water, and past water. |
16643 | Accidents always remain suited to a subject [Bonaventura] |
Full Idea: An accident's aptitudinal relationship to a subject is essential, and this is never taken away from accidents….for it is true to say that they are suited to a subject. | |
From: Bonaventura (Commentary on Sentences [1252], IV.12.1.1.1c) | |
A reaction: This is the compromise view that allows accidents to be separated, for Transubstantiation, while acknowledging that we identify them with their subjects. |
16696 | Successive things reduce to permanent things [Bonaventura] |
Full Idea: Everything successive reduces to something permanent. | |
From: Bonaventura (Commentary on Sentences [1252], II.2.1.1.3 ad 5), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 18.2 | |
A reaction: Avicenna first took successive entities seriously, but Bonaventure and Aquinas seem to have rejected them, or given reductive accounts of them. It resembles modern actualists versus modal realists. |
1515 | Pythagoreans believe it is absurd to seek for goodness anywhere except with the gods [Iamblichus] |
Full Idea: The thinking behind Pythagorean philosophy is that people behave in an absurd fashion if they try to find any source for the good other than the gods. | |
From: Iamblichus (Life of Pythagoras [c.290], 137) |