4 ideas
| 16643 | Accidents always remain suited to a subject [Bonaventura] |
| Full Idea: An accident's aptitudinal relationship to a subject is essential, and this is never taken away from accidents….for it is true to say that they are suited to a subject. | |
| From: Bonaventura (Commentary on Sentences [1252], IV.12.1.1.1c) | |
| A reaction: This is the compromise view that allows accidents to be separated, for Transubstantiation, while acknowledging that we identify them with their subjects. |
| 16696 | Successive things reduce to permanent things [Bonaventura] |
| Full Idea: Everything successive reduces to something permanent. | |
| From: Bonaventura (Commentary on Sentences [1252], II.2.1.1.3 ad 5), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 18.2 | |
| A reaction: Avicenna first took successive entities seriously, but Bonaventure and Aquinas seem to have rejected them, or given reductive accounts of them. It resembles modern actualists versus modal realists. |
| 22237 | The Greeks had a single word meaning both 'beautiful' and 'good' [Pormann] |
| Full Idea: The later Greeks coined the term 'kalokagathia' for the fact of being both beautiful [kalos] and good [agathos], thus linking moral and physical health. | |
| From: Peter E. Pormann (Medical Conceptions of Health pre-Renaissance [2019], p.44) | |
| A reaction: In their literature good people are often handsome, and bad people ugly. Socrates was famous for being an exception. |
| 1515 | Pythagoreans believe it is absurd to seek for goodness anywhere except with the gods [Iamblichus] |
| Full Idea: The thinking behind Pythagorean philosophy is that people behave in an absurd fashion if they try to find any source for the good other than the gods. | |
| From: Iamblichus (Life of Pythagoras [c.290], 137) |