Combining Philosophers

All the ideas for Bonaventura, Peter Alexander and A.C. Ewing

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11 ideas

8. Modes of Existence / B. Properties / 8. Properties as Modes
Accidents always remain suited to a subject [Bonaventura]
     Full Idea: An accident's aptitudinal relationship to a subject is essential, and this is never taken away from accidents….for it is true to say that they are suited to a subject.
     From: Bonaventura (Commentary on Sentences [1252], IV.12.1.1.1c)
     A reaction: This is the compromise view that allows accidents to be separated, for Transubstantiation, while acknowledging that we identify them with their subjects.
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
If the substantial form of brass implies its stability, how can it melt and remain brass? [Alexander,P]
     Full Idea: If we account for the stability of a piece of brass by reference to the substantial form of brass, then it is mysterious how it can be melted and yet remain brass.
     From: Peter Alexander (Ideas, Qualities and Corpuscles [1985], 02.3)
     A reaction: [Alexander is discussing Boyle]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
The peripatetics treated forms and real qualities as independent of matter, and non-material [Alexander,P]
     Full Idea: The peripatetic philosophers, in spite of their disagreements, all treated forms and real qualities as independent of matter and not to be understood in material terms.
     From: Peter Alexander (Ideas, Qualities and Corpuscles [1985], 54)
     A reaction: This is the simple reason why hylomorphism became totally discredited, in the face of the 'mechanical philosophy'. But there must be a physical version of hylomorphism, and I don't think Aristotle himself would reject it.
9. Objects / E. Objects over Time / 6. Successive Things
Successive things reduce to permanent things [Bonaventura]
     Full Idea: Everything successive reduces to something permanent.
     From: Bonaventura (Commentary on Sentences [1252], II.2.1.1.3 ad 5), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 18.2
     A reaction: Avicenna first took successive entities seriously, but Bonaventure and Aquinas seem to have rejected them, or given reductive accounts of them. It resembles modern actualists versus modal realists.
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
We can no more expect a precise definition of coherence than we can of the moral ideal [Ewing]
     Full Idea: I think it is wrong to tie down the advocates of the coherence theory to a precise definition. ...It would be altogether unreasonable to demand that the moral ideal should be exhaustively defined, and the same may be true of the ideal of thought.
     From: A.C. Ewing (Idealism: a critical survey [1934], p.231), quoted by Erik J. Olsson - Against Coherence 7.6
     A reaction: I strongly agree. It is not a council of despair. I think the criteria of coherence can be articulated quite well (e.g by Thagard), and the virtues of enquiry can also be quite well specified (e.g. by Zagzebski). Very dissimilar evidence must cohere.
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
If undetailed, 'coherence' is just a vague words that covers all possible arguments [Ewing]
     Full Idea: Without a detailed account, coherence is reduced to the mere muttering of the word 'coherence', which can be interpreted so as to cover all arguments, but only by making its meaning so wide as to rob it of almost all significance.
     From: A.C. Ewing (Idealism: a critical survey [1934], p.246), quoted by Erik J. Olsson - Against Coherence 2.2
     A reaction: I'm a fan of coherence, but it is a placeholder, involving no intrinsic or detailed theory. I just think it points to the reality of how we make judgements, especially practical ones. We can categorise the inputs, and explain the required virtues.
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Can the qualities of a body be split into two groups, where the smaller explains the larger? [Alexander,P]
     Full Idea: Is there any way of separating the qualities that bodies appear to have into two groups, one as small as possible and the other as large as possible, such that the smaller group can plausibly be used to explain the larger?
     From: Peter Alexander (Ideas, Qualities and Corpuscles [1985], 5.02)
     A reaction: Alexander implies that this is a question Locke asked himself. This is pretty close to what I take to be the main question for essentialism, though I am cautious about couching it in terms of groups of qualities. I think this was Aristotle's question.
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
The ground for an attitude is not a thing's 'goodness', but its concrete characteristics [Ewing]
     Full Idea: The ground for an attitude lies not in some other ethical concept, goodness, but in the concrete, factual characteristics of what we pronounce good. ...We shall not be better off if we interpolate an indefinable characteristic of goodness besides.
     From: A.C. Ewing (The Definition of Good [1948], p.172), quoted by Francesco Orsi - Value Theory 1.4
     A reaction: This is a forerunner of Scanlon's Buck-Passing theory of the source of value (in other properties). I approve of this approach. If I say 'actually this very strong cheese is really good', I'm not adding goodness to the cheese.
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
Science has been partly motivated by the belief that the universe is run by God's laws [Alexander,P]
     Full Idea: The idea of a designed universe has not been utterly irrelevant to the scientific project; it is one of the beliefs that can give a scientist the faith that there are laws, waiting to be discovered, that govern all phenomena.
     From: Peter Alexander (Ideas, Qualities and Corpuscles [1985], 03.3)
     A reaction: Of course if you start out looking for the 'laws of God' that is probably what you will discover. Natural selection strikes me as significant, because it shows no sign of being a procedure appropriate to a benevolent god.
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Alchemists tried to separate out essences, which influenced later chemistry [Alexander,P]
     Full Idea: The alchemists sought the separation of the 'pure essences' of substances from unwanted impurities. This last goal was of great importance for the development of modern chemistry at the hands of Boyle and his successors.
     From: Peter Alexander (Ideas, Qualities and Corpuscles [1985], 01.1)
     A reaction: In a nutshell this gives us the reason why essences are so important, and also why they became discredited. Time for a clear modern rethink.
27. Natural Reality / C. Space / 4. Substantival Space
Absolute space either provides locations, or exists but lacks 'marks' for locations [Alexander,P]
     Full Idea: There are two conceptions of absolute space. In the first, empty space is independent of objects but provides a frame of reference so an object has a location. ..In the second space exists independently, but has no 'marks' into which objects can be put.
     From: Peter Alexander (Ideas, Qualities and Corpuscles [1985], 6)
     A reaction: He says that Locke seems to reject the first one, but accept the second one.