Combining Philosophers

All the ideas for Brad W. Hooker, Jim Baggott and Anon (Plat)

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14 ideas

17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
Man uses his body, so must be separate from it [Anon (Plat), by Maslin]
     Full Idea: A man uses his whole body to do things, and therefore, just as a person is distinct from a tool he uses, so it follows that a man must be distinct from his body.
     From: report of Anon (Plat) (Alcibiades [c.340 BCE]) by Keith T. Maslin - Introduction to the Philosophy of Mind 2.3
     A reaction: This 'follows'? Every part of my body and my mind makes 'use' of every other part. My body uses my mind to achieve reproduction. He presumably means 'person' rather than 'man'.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
Prescriptivism says 'ought' without commitment to act is insincere, or weakly used [Hooker,B]
     Full Idea: Prescriptivism holds that if you think one 'ought' to do a certain kind of act, and yet you are not committed to doing that act in the relevant circumstances, then you either spoke insincerely, or are using the word 'ought' in a weak sense.
     From: Brad W. Hooker (Prescriptivism [1995], p.640)
     A reaction: So that's an 'ought', but not a 'genuine ought', then? (No True Scotsman move). Someone ought to rescue that drowning child, but I can't be bothered.
23. Ethics / B. Contract Ethics / 2. Golden Rule
Universal moral judgements imply the Golden Rule ('do as you would be done by') [Hooker,B]
     Full Idea: Prescriptivity is especially important if moral judgements are universalizable, for then we can employ golden rule-style reasoning ('do as you would be done by').
     From: Brad W. Hooker (Prescriptivism [1995], p.640)
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Modern utilitarians value knowledge, friendship, autonomy, and achievement, as well as pleasure [Hooker,B]
     Full Idea: Most utilitarians now think that pleasure, even if construed widely, is not the only thing desirable in itself. ...Goods also include important knowledge, friendship, autonomy, achievement and so on.
     From: Brad W. Hooker (Rule Utilitarianism and Euthanasia [1997], 2)
     A reaction: That pleasure is desired is empirically verifiable, which certainly motivated Bentham. A string of other desirables each needs to be justified - but how? What would be the value of a 'friendship' if neither party got pleasure from it?
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
Rule-utilitarians prevent things like torture, even on rare occasions when it seems best [Hooker,B]
     Full Idea: For rule-utilitarians acts of murder, torture and so on, can be impermissible even in rare cases where they really would produce better consequences than any alternative act.
     From: Brad W. Hooker (Rule Utilitarianism and Euthanasia [1997], 4)
     A reaction: It is basic to rule-utilitarianism that it trumps act-ulitilarianism, even when a particular act wins the utilitarian calculation. But that is hard to understand. Only long-term benefit could justify the rule - but that should win the calculation.
25. Social Practice / F. Life Issues / 2. Euthanasia
Euthanasia is active or passive, and voluntary, non-voluntary or involuntary [Hooker,B]
     Full Idea: Six types of euthanasia: 1) Active voluntary (knowing my wishes), 2) Active non-voluntary (not knowing my wishes), 3) Active involuntary (against my wishes), 4) Passive voluntary, 5) Passive non-voluntary, 6) Passive involuntary.
     From: Brad W. Hooker (Rule Utilitarianism and Euthanasia [1997], 5)
     A reaction: 'Active' is intervening, and 'passive' is not intervening. A helpful framework.
Euthanasia may not involve killing, so it is 'killing or not saving, out of concern for that person' [Hooker,B]
     Full Idea: Passive euthanasia is arguably not killing, and the death involved is often painful, so let us take the term 'euthanasia' to mean 'either killing or passing up opportunities to save someone, out of concern for that person'.
     From: Brad W. Hooker (Rule Utilitarianism and Euthanasia [1997], 1)
     A reaction: This sounds good, and easily settled, until you think concern for that person could have two different outcomes, depending on whether the criteria are those of the decider or of the patient. Think of religious decider and atheist patient, or vice versa.
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / a. Energy
Planck introduced the idea that energy can be quantized [Baggott]
     Full Idea: By deriving his radiation law, Planck had inadvertently introduced the idea that energy itself could be 'quantized'.
     From: Jim Baggott (The Quantum Story: 40 moments [2011], 01)
     A reaction: He earlier assumed energy is continuously variable. I presume this means that the older idea of energy is now subsumed into the concept of fields, which are quantized into particles. The powers of nature are found in the fields.
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / b. Fields
Fields can be 'scalar', or 'vector', or 'tensor', or 'spinor' [Baggott]
     Full Idea: Fields can be 'scalar', with no particular direction (pointing, but not pushing or pulling); or 'vector', with a direction (like magnetism, or Newtonian gravity); or 'tensor' (needing further parameters); or 'spinor' (depending on spin orientation).
     From: Jim Baggott (Farewell to Reality: fairytale physics [2013], 2 'Quantum')
     A reaction: [compressed] So the question is, why do they differ? What is it in the nature of each field the result in a distinctive directional feature?
A 'field' is a property with a magnitude, distributed across all of space and time [Baggott]
     Full Idea: A 'field' is defined in terms of the magnitude of some physical property distributed over every point in time and space.
     From: Jim Baggott (Farewell to Reality: fairytale physics [2013], 2 'Quantum')
     A reaction: If it involves a 'property', normal usage entails that there is some entity which possesses the property. So what's the entity? Eh? Eh? You don't know! Disappointed...
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / c. Electrons
Free electrons have clouds of virtual particles, arising from field interaction [Baggott]
     Full Idea: A free electron doesn't simply persist as a point particle travelling along a predetermined, classical path; it is surrounded by a swarm of virtual particles arsising from self-interactions with its own magnetic field.
     From: Jim Baggott (The Quantum Story: 40 moments [2011], 19)
     A reaction: It seems to me important for amateurs and mere philosophers to hang on to this idea of virtual particles, because they undermine any attempt to impose a macro picture on sub-atomic events.
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
Thermodynamics sees nature as a continuous flow of energy, as radiation and as substance [Baggott]
     Full Idea: Thermodynamics reinforced a vision of nature as one of harmonious flow. Energy, which could be neither created nor destroyed, flowed continuously between radiation and material substance, in themselves unbroken continua.
     From: Jim Baggott (The Quantum Story: 40 moments [2011], 01)
     A reaction: Interestingly, Einstein's Special Relativity e = mc2 seems to endorse this view, by equation energy and mass. I've always wanted to know what energy is, but no one seems to know.
27. Natural Reality / B. Modern Physics / 4. Standard Model / b. Standard model
The current standard model requires 61 particles [Baggott]
     Full Idea: The current model requires 61 particles: three generations of two leptons and two flavours of quark, in three different colours (making 24); the anti-particles of all of these (48); 12 force particles (photon, W1, Z0, 8 gluons), and a Higgs boson.
     From: Jim Baggott (Farewell to Reality: fairytale physics [2013], 6 n)
27. Natural Reality / B. Modern Physics / 4. Standard Model / c. Particle properties
Particle measurements don't seem to reflect their reality [Baggott]
     Full Idea: It seems that we can no longer assume that the particle properties we measure necessarily reflect or represent the properties of the particles as they really are.
     From: Jim Baggott (The Quantum Story: 40 moments [2011], Pref)
     A reaction: [He cites a 2006 experiment] This gives an interesting response to the Copenhagen Interpretation - that observers appear to be creating the reality they observe, because they only have 'observations', with no reality to correspond to them. I like it.