5 ideas
| 2764 | Full coherence might involve consistency and mutual entailment of all propositions [Blanshard, by Dancy,J] |
| Full Idea: Blanshard says that in a fully coherent system there would not only be consistency, but every proposition would be entailed by the others, and no proposition would stand outside the system. | |
| From: report of Brand Blanshard (The Nature of Thought [1939], 2:265) by Jonathan Dancy - Intro to Contemporary Epistemology 8.1 | |
| A reaction: Hm. If a proposition is entailed by the others, then it is a necessary truth (given the others) which sounds deterministic. You could predict all the truths you had never encountered. See 1578:178 for quote. |
| 19080 | Coherence tests for truth without implying correspondence, so truth is not correspondence [Blanshard, by Young,JO] |
| Full Idea: Blanshard said that coherent justification leads to coherence truth. It might be said that coherence is a test for truth, but truth is correspondence. But coherence doesn't guarantee correspondence, and coherence is a test, so truth is not correspondence. | |
| From: report of Brand Blanshard (The Nature of Thought [1939], Ch.26) by James O. Young - The Coherence Theory of Truth §2.2 | |
| A reaction: [compression of Young's summary] Rescher (1973) says that Blanshard's argument depends on coherence being an infallible test for truth, which it isn't. |
| 6853 | Consequentialism wrongly assumes a clear line between an act and its consequences [Crisp,R] |
| Full Idea: What is wrong with consequentialism is that it assumes that there is agreement about when an act ends and when its consequences begin. | |
| From: Roger Crisp (Interview with Baggini and Stangroom [2001], p.31) | |
| A reaction: I certainly agree that this is a mistake in consequentialism, which has a crude idea of what an action is, though I am not convinced that this is the key fault in the theory. The theory doesn't distinguish acts by people from those by machines. |
| 7907 | Human killing is worse if the victim is virtuous [Buddhaghosa] |
| Full Idea: In the case of humans killing is the more blameworthy the more virtuous the victim is. | |
| From: Buddhaghosa (Papancasudani [c.400], 9.7-10) | |
| A reaction: This sentiment has almost become a taboo in western society, and yet it is present all the time. The greatest outcry is about murders of really good citizens. Occasionally the murder of a villain causes little regret. |
| 6854 | Does the environment have value in itself? [Crisp,R] |
| Full Idea: The debate which dominates environmental ethics is whether the environment has value in itself. | |
| From: Roger Crisp (Interview with Baggini and Stangroom [2001], p.37) | |
| A reaction: I say the answer has to be 'yes'. If it only has value in relation to conscious or human life, it will be difficult to demonstrate that they have value. Pleasure and pain, or wisdom, can't imply value on their own; a bigger picture is needed. |