Combining Philosophers

All the ideas for Brand Blanshard, Claude Lvi-Strauss and Ram Neta

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5 ideas

1. Philosophy / H. Continental Philosophy / 4. Linguistic Structuralism
Basic to human culture are binary oppositions, such as eating raw or cooked [Levi-Strauss, by Green,TH]
     Full Idea: Lévi-Strauss made canonic to French structuralism the idea that human culture could be understood through a series of binary oppositionsn - the difference between what could be eaten raw and what cooked being one of the most fundamental.
     From: report of Claude Lévi-Strauss (works [1950]) by T.H. Green - Prolegomena to Ethics 1
     A reaction: My guess is that such oppositions can often be illuminating, but will always be eventually judged as too simplistic.
2. Reason / A. Nature of Reason / 6. Coherence
Full coherence might involve consistency and mutual entailment of all propositions [Blanshard, by Dancy,J]
     Full Idea: Blanshard says that in a fully coherent system there would not only be consistency, but every proposition would be entailed by the others, and no proposition would stand outside the system.
     From: report of Brand Blanshard (The Nature of Thought [1939], 2:265) by Jonathan Dancy - Intro to Contemporary Epistemology 8.1
     A reaction: Hm. If a proposition is entailed by the others, then it is a necessary truth (given the others) which sounds deterministic. You could predict all the truths you had never encountered. See 1578:178 for quote.
3. Truth / D. Coherence Truth / 1. Coherence Truth
Coherence tests for truth without implying correspondence, so truth is not correspondence [Blanshard, by Young,JO]
     Full Idea: Blanshard said that coherent justification leads to coherence truth. It might be said that coherence is a test for truth, but truth is correspondence. But coherence doesn't guarantee correspondence, and coherence is a test, so truth is not correspondence.
     From: report of Brand Blanshard (The Nature of Thought [1939], Ch.26) by James O. Young - The Coherence Theory of Truth §2.2
     A reaction: [compression of Young's summary] Rescher (1973) says that Blanshard's argument depends on coherence being an infallible test for truth, which it isn't.
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
There are reasons 'for which' a belief is held, reasons 'why' it is believed, and reasons 'to' believe it [Neta]
     Full Idea: We must distinguish between something's being a 'reason for which' a creature believes something, and its being a 'reason why' a creature believes something. ...We must also distinguish a 'reason for which' from a 'reason to' believe something.
     From: Ram Neta (The Basing Relation [2011], Intro)
     A reaction: He doesn't spell the distinctions out clearly. I take it that 'for which' is my personal justification, 'why' is the dodgy prejudices that cause my belief. and 'to' is some actual good reasons, of which I may be unaware.
The basing relation of a reason to a belief should both support and explain the belief [Neta]
     Full Idea: A reason has a 'basing relation' with a belief if it (i) rationally supports holding the belief, and (ii) explains why the belief is held.
     From: Ram Neta (The Basing Relation [2011], Intro)
     A reaction: Presumably a false reason would fit this account. Why not talk of 'grounding', or is that word now reserved for metaphysics? If I hypnotise you into a belief, would my hypnotic power be the basing reason? Fits (ii), but not (i).